Ghusl
3,252 questions
What is the interpretation of feeling pleasure when thinking about a specific person, or when reading about masturbation without engaging in it, accompanied by a sensation of movement in the pelvis? And is ghusl (ritual bathing) required after reading about masturbation due to constant inflammation?
What is the ruling on the prayer of one who doubted a wet dream and found a small amount of clear fluid, then performed ghusl and re-prayed the prayers he was doubtful about, and what is the ruling on the clear, yellowish fluid that continuously exits, and does it necessitate ghusl?
Is it permissible for me to consider what comes out of me as wady and not perform ghusl, if I am not certain about what came out after relieving myself? And is this ruling specific to someone who wakes up from sleep and finds wetness? And can wady come out before urination?
Is the Dawn Prayer to be repeated after feeling something (madhy, manyy, or water) exit the penis onto clothing following a ritual bath (ghusl al-janabah), knowing that the ablution (wudu') for prayer was performed after a minor ritual impurity (urination)?
What happens if pubic hair grows during Hajj, and what if semen is discharged during Tawaf?
Is it permissible to pray with tayammum, without ghusl, for one who experiences frequent wet dreams and does not find time for ghusl?
Is ghusl required for every prayer, with specific clothing set aside for it, upon certainty of purity, and is it permissible to perform prayer a little before its prescribed time?
What is the ruling on the emission of wet fluid and the sensation of trembling and contractions during romantic and sexual conversations with the fiancé? Is ghusl obligatory, or is wudu' sufficient? What necessitates ghusl?
Is it valid to perform ghusl (ritual bathing) after janabah (state of ritual impurity) while having a cold and a blocked nose that prevents water from entering it, knowing that ghusl, linguistically, means covering the entire body with water?
Is it permissible for a fasting person to sleep in a state of major ritual impurity (janābah) until after the dawn (Fajr) call to prayer, and is he required to hasten his ritual bath (ghusl), and what are the implications of that?
Do the intrusive thoughts (waswas) that precede the takbīrat al-iḥrām (the opening Allāhu akbar of prayer) and make the worshiper feel as if he is intending for other than Allah affect the validity of the prayer, and what is the way to get rid of intrusive thoughts related to intention, and the delaying of fulfilling a need, performing ablution (wuḍūʾ), and ritual bathing (ghusl)?
Does what happened to the girl—the emission of something upon thinking of her fiancé during a Ramadan day—constitute something that breaks the fast and necessitates fasting for 60 days?
Should the discharge that appears after a word of admiration or a glance from a stranger be considered a pathological condition that does not necessitate ghusl, or does this doubt about the emission of semen require ghusl after each incident?
Is it obligatory to perform ghusl for someone who remembers a dream and is unsure whether semen was discharged, or predominantly believes it was not semen but something else, or is unsure whether anything was discharged at all? And can semen be discharged as just a single drop?
What is the ruling regarding the ghusl (ritual bath) and prayers performed by someone who practiced masturbation in their youth without knowledge of the rulings concerning janabah (state of ritual impurity) and ritual purity?
Is it valid to perform ghusl without shaving the pubic hair and armpit hair for more than 40 days, and is it sufficient to sprinkle water on thick pubic and armpit hair, and how should it be shaved?
What is the ruling on the wetness I found after waking up, and I do not know if it is semen or not, and is ghusl for menstruation sufficient for it if it was semen?
Is it permissible for an elderly sheikh to perform tayammum for both minor and major ritual impurity (al-hadath al-asghar and al-hadath al-akbar) when water is available, if he is unable to perform ablution or ghusl due to overwhelming flatulence and inability to repeat ablution, or inability to perform ghusl from janabah?
Should a girl perform ghusl after the cessation of menstrual bleeding or after the cessation of the yellowish discharge that follows it?
Is it possible to distinguish between mani and madhiy by color only, keeping in mind that in my case it is discharged involuntarily and is yellow, and it is not feasible for me to purify myself from it always due to water scarcity and lack of time?
Is it obligatory for a woman, if she experiences a nocturnal emission (ihtilam) at night, to search for traces of semen in her private parts by inserting a piece of cotton, or is that considered excessive meticulousness (tanattuʿ), and is it sufficient to check her clothes for the presence of semen or its traces, based on the hadith of Umm Salamah that whoever experiences a nocturnal emission and sees water must perform ghusl?
What should an unmarried girl do who suffers from severe obsessive-compulsive disorder (OCD) regarding acts of worship, especially concerning creed and ablution (wudu'), and from whom various colored discharges are emitted, causing her to perform repeated ghusl (ritual bathing) and damaging her hair, and who fears that her prayers will not be accepted, knowing that a ruqyah practitioner informed her that she is afflicted with the evil eye or magic? Is it necessary for her to examine herself before every prayer?
What must she do to atone for her sin after having prayed Fajr in the Haram without the obligatory ghusl following ejaculation and the fulfillment of desire?
Is ghusl obligatory when semen is discharged without arousal?