Ghusl
3,252 questions
Do prayer and fasting become invalid due to masturbation out of ignorance of the ruling in past years, and is it obligatory to make up for the fasting? And is performing ghusl for it similar to performing ghusl after menstruation sufficient? And what are the characteristics of the semen of an unmarried woman?
What is the ruling on purity (taharah) if one sees a yellowish discharge (kudrah) after urinating, despite preceding dryness? And is it obligatory to repeat the prayer if one doubts the purity of the garment before prayer, and then its purity becomes clear after completing it?
Is the thin, viscous, white, odorous fluid that is discharged upon waking from sleep considered maniyy or madhiy, especially given that it has an odor while madhiy is odorless, and all fluids he has are odorous?
What is the ruling on doubting the number of times one has washed the limbs during ablution (wudu) and ritual bath (ghusl), especially with the recurring whisperings (waswas) concerning the intention (niyyah)? And what is the correct way to wash the neck and the folds of the skin during the ritual bath after impurity (ghusl from janabah)? And what is the optimal way to deal with these whisperings (waswas)?
Is it permissible to dry the body after performing ablution (Wudu'), or not?
Is it obligatory to repeat the prayers that were performed after the emission of a sticky fluid which I thought was semen, then it became clear that it was madhy (prostatic fluid), knowing that this situation continued for two years? And what is the ruling on this in the Shafi'i school of thought?
Is it considered a state of ritual impurity (janabah) that necessitates a full ritual bath (ghusl) if there is an unknown spot after sleeping, with doubt about having a wet dream, knowing that the person only washed the visible impurity and missed the Fajr prayer?
What are the causes of feeling prickling and numbness in the body, especially in its right half, upon hearing the Qur'an, in addition to the sensation of sexual assault at night, and an aversion to family and prayer, and what is the way to get rid of these symptoms?
What is the ruling on blood that appears one day after the cessation of menstruation, and is it considered menstrual blood? And what is the ruling on missed prayers if the duration [of menstruation] was incorrect? And is the previous duration of menstruation relied upon in the Shafi'i school of thought?
Is it obligatory to repeat ablution and prayer for someone who forgot to comb his beard with water (takhlīl al-liḥyah) and remembered it during prayer? And is one who exaggerates in combing his dense beard with water to ensure the water reaches considered to be acting contrary to the Sunnah?
What is the ruling on a husband having intercourse with his wife on the thirty-first day after childbirth, after the bleeding stopped one night earlier, with blood reappearing after intercourse? And does this entail expiation?
What is your guidance to a seventeen-year-old young man, residing in Amman, who sees many immodestly dressed girls, which leads him to practice the forbidden act of masturbation, knowing that he cannot perform ghusl immediately due to his extreme sensitivity to cold and his fear for his health, and he prays?
When was the questioner's period of purity, and does she have to make up the night prayers?
Is it permissible for a Muslim woman to read, listen to, and recite the Qur’an without ablution (wudu’) or hijab, and is it permissible for her to review what she has memorized anywhere?
Is a reddish-pink discharge considered menstruation if seen at infrequent intervals, with doubt as to whether it is blood or dust, given that its appearance in the morning and evening might connect and amount to a day and a night?
How can the type of fluid discharged from me – whether semen or prostatic fluid – be determined after waking up from sleep, with doubt and no recollection of a wet dream?
Is ghusl required upon the emission of madhiy or maniy due to dreams or talking about sexual matters, given the presence of a congenital obstruction in the sperm ducts?
What is istihadah (non-menstrual vaginal bleeding)? And what is the difference between hayd (menstruation) and istihadah?
Is it obligatory for one to interrupt a wet dream by waking up quickly if they feel it, or is there no blame upon them if semen is discharged during the onset of wakefulness?
Does a divorce take effect if it occurs when the wife is in the last days of her menstrual period, and the ritual bath (ghusl) was performed immediately after the divorce document was written, on the same day and at the same time, knowing that the wife was unaware of the intention to divorce, and that one of the witnesses drinks alcohol?
Is it obligatory to repeat the ghusl if its intention was to cleanse oneself from janabah, and not to lift the major and minor ritual impurities?
Is what the questioner did correct regarding completing her prayer and disregarding light bloody discharge and brownish discharge after seeing dryness, and her saying that she relied on the hadith, “We used not to consider yellowish or brownish discharge after purification to be anything,” and her husband having intercourse with her?
What is the ruling regarding past prayers and fasts if the ghusl was invalid due to ignorance of the necessity to wash certain body parts, or due to not conveying water to the roots of thick hair? And what is the correct intention if multiple causes for ghusl converge?
Are the continuous yellow discharges after menstruation considered menstruation, and is it obligatory to perform ghusl after the discontinuation of the brownish discharge while the yellowish discharge persists, or is it necessary to wait for the discontinuation of the yellowish discharge as well, and what should a woman do if the brownish discharge returns after performing ghusl from the yellowish discharge?