Ghusl
3,252 questions
Does ghusl for menstruation suffice for ghusl for janabah if the intention for it was forgotten, and does Umrah necessitate redoing it or offering a fidyah in this case?
Is the fluid that women discharge at the time of arousal and climax during masturbation not semen, and thus does not necessitate ghusl (ritual bathing), and that a woman only performs ghusl if her husband has intercourse with her?
What is the ruling regarding the fluid that is discharged after long conversations with the fiancé, and how can one differentiate between mani, madhi, and wadi?
Is it obligatory to make up the fast and offer expiation for someone who fasted incorrectly during Ramadan due to ignorance of the ruling, then learned about the necessity of making it up and delayed it until after the following Ramadan, and is it permissible to delay the expiation if feeding is impossible due to war?
What is the ruling on the transparent discharge that appears four days after performing ghusl (ritual purification) from menstruation? Does it require ghusl, or only wudu (ablution), and is it obligatory to change underwear for prayer?
Is ghusl obligatory for a man if he holds his penis just before ejaculation and prevents the emission, or if he later notices the descent of small drops?
How can a woman know that she has become pure from menstruation, and is dryness a sign of purity, and for how long does it last? What is the color of the white discharge (al-qassah al-bayda’)? And does she have to make up the prayers and fasts that she performed based on a mistaken sign of purity (brown discharge)?
Is the dry kohl residue (from the pencil) that forms around the eye considered a barrier that prevents the validity of ablution (wudu') and ritual bathing (ghusl)?
Is it sufficient to perform ghusl for semen that is emitted without desire, without also performing wudu?
Is it obligatory for a pregnant woman who menstruates weekly to perform ghusl every time, and how does she perform the prayer?
Is reviling the religion forgivable in a state of anger, and does janabah suffice for ghusl of apostasy according to the Hanbalis and Malikis?
Is my understanding of the rulings regarding semen correct, concerning the obligation of ghusl if it is discharged with lust while awake, or during sleep with or without a wet dream, or a short while after waking with a wet dream but not otherwise? And is my method of distinguishing between semen and pre-seminal fluid, by means of the smell after drying, correct?
What is the ruling on the fast of one who intended to observe a supererogatory fast while she was pure but had not performed ghusl? Is it permissible for her to repeat that? And is it permissible for her to shorten and combine prayers every day due to her travel for work?
Is ghusl obligatory for someone who saw a naked girl in a dream and felt lust and the emission of semen, knowing that he found no trace of semen after waking up?
Is it necessary to purify oneself again if a fluid is discharged after urinating, bearing in mind that I purified myself before sleeping and felt aroused in the dream, but found nothing upon waking?
Am I accountable for anything if I have a wet dream, given that I could have prevented it because I woke up before it happened?
Is it permissible to complete the fast of the day if I became pure after Fajr and bathed after Dhuhr, knowing that the intention to fast was made from the night, and is it a condition to bathe before Fajr or to attain purity before Fajr to complete the fast?
Is it obligatory to perform ghusl for janabah a second time, or is it sufficient to purify oneself from madhy, after a drop of maniyy exits following the first ghusl, and then after ghusl again, a sticky fluid exits, which is thought to be madhy?
What is the ruling regarding a white fluid discharged with stool, and is ghusl required for it?
How does an unmarried woman distinguish between semen and the yellowish vaginal discharge resulting from infections, especially when seeing or touching something that arouses desire? And how does she recognize the signs of semen, such as languor, a feeling of pleasure, and its thinness?
Is it permissible to interrupt a ghusl (ritual bath) for janabah (state of impurity after sexual activity) due to waswasa (obsessive thoughts/whispers) and performing masturbation, then resuming the intention and completing the ghusl?
Does anything become incumbent upon me if I woke up and found semen, then performed ghusl and prayed Fajr five minutes before sunrise, knowing that I did not pray the Sunnah? And is it obligatory for me to make up the Sunnah of Fajr?
What is the ruling on an unmarried girl imagining a husband, family, and children without intercourse, and does the discharge of fluid necessitate ghusl, and how does this align with the principle that sin is what wavers in the soul, despite a previous fatwa permitting it?
In brief, what is the ruling on someone who finds wetness on his clothes after waking up and believes it to be from istinja (washing the private parts after urination or defecation) and not urine, knowing that he does not urinate in his sleep and does not find a smell of urine?