Ghusl
3,252 questions
1- Is one who does not begin with Istinja’ (cleansing) from urine when performing Ghusl (ritual bath) from Janabah (major ritual impurity) sinful, and have scholars differed concerning the obligation of preceding with Istinja’? 2- Does an increase in washing after completing Ghusl from Janabah invalidate it?
What is the ruling on one who masturbates, and is ghusl (ritual bath) obligatory upon him, or only wudu (ablution)?
What is the ruling on sufficing with ablution (wudu') for prayer and reading the Qur'an for one who is addicted to masturbation and finds it difficult to perform ghusl (ritual bath) every time? And should he continue in this state to attend congregational prayer, or should he forgo it and combine the prayers until he can perform ghusl?
Is it incumbent upon the person suffering from obsessive doubts (al-waswās) who intentionally insulted the Companions and the Shaykhs, and who does not pray, to pronounce the Two Testimonies of Faith (Shahadatayn) and perform a ritual bath (ghusl) upon repentance?
Is ghusl absolutely required for returning to Islam, or is it only required if the apostate did something that necessitates ghusl?
Is blood that comes down on the sixth and seventh days after the menstrual period considered menstruation or istihadah, knowing that the original period is five days and the total number of days of bleeding did not exceed fifteen days?
What is the ruling concerning water found on one's clothes after waking up from sleep, when no other secretions are observed, and can it be considered maniyy (seminal fluid)?
How can a woman precisely determine the duration of her menstruation in light of the changes that have occurred to it, and what is the ruling on yellowish-white discharges that appear after dryness and ghusl?
Must one repeat the ritual bath (ghusl) and prayer (salat) if they found nail polish on their fingernail after performing ghusl from janabah (major ritual impurity) and prayer, knowing that the nail polish was on the fingernail at the time of janabah?
Is the statement that it is obligatory to khallil (run one's fingers through) both thin and thick hair during ghusl (ritual bath) correct? And how is water to be delivered to the surface of the skin?
Is the recommended Friday ghusl, upon departing for the mosque, merely a matter of preference to avoid becoming dirty, or is it not valid if performed earlier? And is it necessary to repeat the ghusl after breaking ablution or sleeping to achieve the reward mentioned in the hadith "Whoever washed and performed ghusl"?
How does one perform the rituals of 'Umrah?
Does feeling lustful after performing ghusl, due to remembering a previous wet dream, necessitate the emission of semen or pre-ejaculate, especially with the possibility of the semen from the wet dream still being discharged?
Does a change in intention after completing the ghusl affect the latter, or not?
Is the initial three-day period of menstruation, followed by an interruption and then the return of bleeding on the fifth and sixth days, considered a complete menstrual period necessitating the abstention from prayer?
Is it obligatory to repeat the prayer if one forgot to wash the feet during ablution and then remembered after the prayer?
Is what the questioner did correct regarding the ruling on spotting that occurs after purification from menstruation, and is it considered istihadah if the white discharge (al-Qassah al-Baida) appears two or more times? Does it invalidate the fast if it occurs during the day, and is the appearance of blood on the sixteenth night considered istihadah?
Is ghusl obligatory for someone who felt emission while between wakefulness and sleep, then saw a colorless spot on his underwear, even though he did not have a dream?
Is it permissible to postpone prayers or abandon them until after completing one's studies and undergoing treatment for obsessive-compulsive disorder, given the severe suffering one experiences due to scrupulosity concerning purity and prayer, and its negative impact on one's time, studies, and future?
What is the correct way to ascertain nocturnal emission? Is it permissible to rely on the sensation of reaching climax and contractions for that, especially given that there are opinions advising against relying on sensation?
Is it permissible to pray after engaging in acts that lead to fornication without reaching climax?
Does involuntary laughter at mockery of religion, or uttering an inappropriate word like "Tabban" (Woe/Damn) due to exhaustion from repeatedly performing Wudu (ablution), cause one to apostatize from their religion?
Is it obligatory for a woman to perform ghusl for prayer if semen is discharged from her without intercourse?
How does a woman distinguish between semen (maniy) and vaginal discharge if she finds a yellow stain on her clothes after waking up and does not smell any odor?