Ghusl
3,252 questions
Is the ghusl valid if water accumulates under the feet and drains very slowly?
Is sexual intercourse permissible during the daytime and nighttime hours of Ramadan, and is ghusl (ritual bath) obligatory before suhoor?
Is doubt considered all-consuming if it occurs one day during prayer and another day during ablution, or must it be daily in the same act of worship?
What is the ruling on the white fluid that exits the vulva, and does it necessitate Ghusl?
Does the thick white fluid that exits the penis upon thinking of women necessitate ghusl or defile the body or clothing, and what is the name of this fluid, and what is the best way to get rid of these thoughts?
Is it permissible to perform ablution while one is completely naked and in private in the bathroom?
What should I do about the prayers I performed while I was in a state of impurity due to masturbation and my ignorance that prayer was invalid then?
Does one who has a wet dream and wakes up to find a dry trace, without knowing if it is semen, urine, or prostatic fluid, and then performs ablution and prays, have to perform ghusl?
Does the emission of a viscous fluid, which the questioner was unable to distinguish from semen, pre-seminal fluid (madhy), or post-urination fluid (wady), after urination necessitate a ritual bath (ghusl), especially since he masturbated the day before and suffers from obsessive doubts (waswasah) concerning purity?
Does a woman consider herself pure if she is afflicted with WASWAS (obsessive doubts), based on what was stated in Fatwa No. 232522 that she should cast aside and disregard these WASWAS?
What is the ruling on natural yellow discharges that exit a woman, and do they invalidate the prayer or not?
What is the ruling on the prayer of someone who had a wet dream before Fajr and woke up to perform ghusl after the adhan, but was delayed in performing ghusl and prayer, such that the time of sunrise arrived and he had not yet prayed, knowing that he suffers from obsessive-compulsive disorder (OCD) which delays his ghusl and prayer? And is his prayer valid if he intends it as an اداء (on-time performance) and not a قضاء (make-up), and is it necessary to specify the intention of اداء or قضاء?
What is the ruling on what I did, and what should I do, and what is the ruling on my fasting and prayers when I used to masturbate without performing ghusl, and what is the expiation for what I did, and what is the ruling on the two days during which I masturbated in the afternoon in Ramadan, and what is their expiation?
After ablution, is it necessary to begin by washing the right side three times then the left side three times, or by washing both sides alternately three times? And does ablution remain valid after a ritual bath, or must it be repeated, and likewise when taking a shower without the intention of a ritual bath?
Is my worship valid despite being afflicted with obsessive-compulsive disorder, which makes me doubt the emission of semen after urination, leading me to perform ghusl, and I have resolved to abandon this waswas and not pay attention to it?
What is the ruling on semen residue stuck to body hair after performing ghusl for janabah, if the time for re-washing has passed due to being late for work?
Is it permissible to pray merely by repeating minor ablution (wudu') or is major ablution (ghusl) obligatory after involuntary urination due to the unavailability of water, especially in cold weather?
If a woman sees blood after she has purified herself from menstruation but before she has performed ghusl from janabah, is this blood considered menstruation? What are the implications for both of them? Is she required to perform ghusl for janabah, or should she postpone it to perform ghusl for both menstruation and janabah together? Are they sinful?
Do the Malikis stipulate rubbing the limb during all three washes for the ablution to be valid, or is it sufficient for them to rub it even once?
What is the ruling on remaining in a state of major ritual impurity (janabah) throughout the day and purifying oneself after Maghrib, for someone who does not pray?
Am I sinful for having prayed Fajr and Duha while in a state of ritual impurity due to a doubt, then repeating them after performing ghusl?
Is the menstrual period considered concluded upon the cessation of visible bleeding, and what is the interpretation of the doctor's statement that blood is present on the ultrasound despite that?
What is the ruling on not performing ghusl for janabah and going to the mosque due to parents' fear of the cold, and is it obligatory to obey them in performing tayammum and praying at home?
Am I required to perform Ghusl (ritual bath) for prayer due to the sticky white discharge that comes out of me when exerting effort as a result of vaginal infections?