Ghusl
3,252 questions
What should I do after a wet dream if I cannot perform ghusl but can perform wudu, and must I wash the clothes I was wearing?
Does the yellow spot found on clothes, being semen, necessitate ghusl, especially with the inability to properly discern its smell or differentiate between the smell of semen and other discharges?
Is the acceptance of adhkar (remembrance of God) contingent upon purity if they were vowed after prayer? And is expiation (kaffarah) obligatory for missed prayers and adhkar from the past period if the questioner was unaware of the ruling? And how can one differentiate between maniyy (spermatic fluid) and madhiy (pre-seminal fluid) for someone who is not an expert, and is ghusl (ritual bathing) required for everything that exits without intercourse or masturbation?
What is the difference between considering rubbing the inner corner of the eye with water remaining after the forehead and sides of the face have dried a washing, and considering rubbing the inner corner of the eye with water remaining after the entire face has been washed a wiping?
How can one differentiate between mani (spermatic fluid), wady (thick white discharge), and madhy (pre-seminal fluid) if there is wetness on the clothes after waking up for Fajr prayer, especially when there is no memory of a wet dream or lustful thoughts, and what are the signs of mani that necessitate ghusl (ritual bathing)?
Is it obligatory to have the intention for ablution before commencing it, and is it legislated to say: "I bear witness that there is no god but Allah, He is alone without any partner, and I bear witness that Muhammad is His servant and His messenger" after ablution and before water covers the entire body in ghusl from janabah?
What is the correct way to perform ghusl (ritual purification) after menstruation? If I’ve been doing it incorrectly, are my prayers and fasting over the past years invalid? And what is the proper method for ghusl after menstruation and major ritual impurity (janabah)?
Am I correct in my action, considering that no natural discharge, i.e., semen, was emitted, and that is because I doubted it was semen and because the situation was not one that aroused lust, despite the whispers of Satan that my prayers will not be accepted?
When does ritual purity become obligatory for a husband and wife after intercourse at night in Ramadan for their fast to be valid?
Is unshaven pubic hair considered a barrier to ghusl, given that it is difficult to shave completely and takes a long time?
Is ghusl obligatory after masturbation if no semen or ejaculate is expelled, but only an orgasm is felt?
How can the duration of the menstrual cycle be accurately determined, based on the description that includes the cessation and return of blood, and the appearance of a brownish or yellowish discharge, given that clear blood is often not seen after the seventh or eighth day?
What is the ruling on touching clothes and the prayer rug with a hand that has the smell of semen on it, and how is the anus to be washed?
Does the mixing of nosebleed with water for ablution (Wudu') or ritual bath (Ghusl) not render them impure, and therefore validate the Wudu' and Ghusl from Janabah, if we rely on the opinion of Sheikh Ibn 'Uthaymeen regarding the purity of human blood?
How can one rid oneself of watching pornography and practicing masturbation? Do these acts affect a girl's marriage to a righteous man, or expose her to trials concerning her honor? Will Allah take revenge on her after sincere repentance? When is ghusl (ritual bath) obligatory after masturbation? Is it permissible to wash the hair at one time and the body at another?
Is what comes out of fluid when you come into contact with a woman (such as your mother) Mathi or Wadi? And is what you see on your garment a trace of this fluid or not? And are you required to perform Ghusl or not?
What is the ruling on someone who swore an oath six times not to interrupt ablution (wudu) or ritual bath (ghusl), but interrupted it each time due to obsessive whispering (waswasah)? And is he excused for the two times when the waswasah was severe? And is it considered a breach of an oath if he swore not to interrupt ablution except if it is invalidated or due to nosebleed (ru'af), then he experienced a nosebleed and interrupted the ablution and resumed it after the bleeding stopped, while he does not know whether he intended not to re-perform that specific ablution or ablution for that prayer? And is it permissible to delay performing the expiation (kaffarah) until summer due to not possessing sufficient money?
Is it permissible to pray with light ink or kfyn (a type of stain) present on the area between the thigh and the testicle, and how is it to be washed?
How does one return to faith after abandoning prayer and religious duties for over a year and a half due to obsessive thoughts, and is it sufficient to pronounce the Shahadatayn and perform ghusl?
What is the meaning of "negation of perfection" in Ibn Kathir's statement regarding the hadith "If the call to prayer is made and one of you is in a state of janabah, he should not fast that day," which contradicts the hadiths of Aisha and Umm Salamah, and what is the preferred view among the different opinions on this matter?
Can semen be ejaculated more than once a day without lust, and is ghusl obligatory and do prayers need to be repeated if the discharge has an odor close to that of semen, without feeling lust?
Is one ghusl sufficient if performed with the intention of embracing Islam, and for janabah and menstruation, or must there be a separate ghusl for each?
Is dead skin around the nails considered a barrier that prevents the validity of ablution (wudu) and ritual bathing (ghusl), knowing that it is part of human skin and has not separated from it, and that no human body is free of it?
Does skin that has peeled from the lips constitute a barrier that prevents water from reaching [the skin] during the obligatory ritual bath (ghusl), which could invalidate the ghusl, prayer, and fasting?