Ghusl
3,252 questions
How is tayammum performed to remove major ritual impurity (janabah)? Is the ruling on one who performs tayammum the same as one who performs ghusl with water? And what is the meaning of the principle: "Dispensations are not tied to acts of disobedience"?
Is the reduced number of ghusl (ritual bath) due to obsessive-compulsive disorder concerning wudu (ablution) considered a sin? And is ghusl required when feeling the discharge of thick secretions without arousal, especially if this occurs more than once a day, and what is the effect of using the medication "Climen" on this?
What is the ruling regarding the prayers performed by one who mistakenly believed that the Friday ghusl suffices for wudu', and does the statement of Ibn Taymiyyah and Al-Uthaymeen – that whoever omitted wudu' out of ignorance does not need to repeat the prayer except for the prayer of that time – apply to him? And is there sin upon the one who gave him that fatwa?
Must I make up the prayers whose validity I doubt, in which I did not wash the navel during ghusl from janabah? Is it necessary to forgo recreation to speed up making them up? And is my question considered seeking out dispensations?
Is it permissible to wipe over leather socks (khuff) or regular socks (jawrab) after performing ghusl for major ritual impurity (janabah)? Is major ritual ablution (ghusl akbar) and minor ritual ablution (ghusl asghar) sufficient in place of minor ritual ablution (wudu asghar)? Is it permissible to perform wudu from a faucet that has rust?
Does major ritual bathing (ghusl from janabah) suffice for ablution (wudu), and to what extent is this statement and its derivation sound? Does this include Friday ghusl and ghusl for cleanliness? What is the ruling if a person touches his private parts during ghusl?
How should one pray if she suffers from excessive gas and something similar to urinary incontinence due to repeated pressure on the vulva, and obsessive-compulsive disorder regarding purification? And can she pray Maghrib and Isha with a single ablution? What is the ruling on passing gas during ablution and prayer? Do the secretions that come down due to holding urine or contracting the vulva necessitate ghusl?
Does touching the end of an undershirt to the penis or anus after ghusl and relieving oneself necessitate wudu, knowing that touching the penis invalidates wudu?
Does ritual bathing (ghusl) become void if a person intended to bathe for a specific state of ritual impurity (janābah), then considered changing the intention to include previous states of janābah from which they had not bathed out of ignorance, but did not actually change the intention and completed their ghusl with the intention for the first janābah?
What is the ruling on one who had intercourse with his wife at night, then slept until Fajr, then performed ghusl and went to prayer?
Is love for and dreaming of a cousin from God, or are they superstitions given geographical distance?
What are major ritual impurity and minor ritual impurity, and how is ritual bathing (ghusl) performed for each?
Can semen be discharged hours after a wet dream or thinking about lustful thoughts?
What is the ruling on my prayers and fasting, and what is obligatory for me to make up, after having practiced masturbation out of ignorance? And does the ghusl for menstruation or the ghusl for embracing Islam suffice for the ghusl of janabah?
Is it obligatory to make up for the day on which menstruation began for the first time during Ramadan due to ignorance? And is it permissible for a woman who becomes pure from menstruation on the seventh day to perform ghusl after the 'Isha prayer and make up for the missed prayers on the following day?
Is there a reward for the Friday ghusl, if performed on another day, similar to its reward on Friday? And is it better to perform it on any other day before the following Friday, or to wait for the next Friday, if someone missed it on Friday?
What is the ruling on the fluid that exits frequently from the male organ and stains clothes, and is it considered سلسًا (incontinence)? And how can one deal with doubt concerning purity and prayer in this situation, given the desire for a less burdensome method to continue praying?
Is it obligatory to use detergents like soap when performing ghusl to cleanse oneself from ritual impurity (janabah)?
Is it necessary to perform ablution twice for discharge (madhy) if its emission recurs after the menstrual cycle has ended, or is a single intention sufficient, and can one pray with this ablution?
Does tayammum remove major ritual impurity?
Is the ghusl valid if the head is moistened with three handfuls of water, but one is unable to moisten the right side completely, knowing that water was made to penetrate the roots of the hair before the handfuls?
Is it permissible for a husband to prevent his wife from leaving the house by beating her, and does her leaving without his permission and her denial of it make it permissible for him to beat her, and what are the reasons that permit beating one's wife?
Does the presence of black impurities (dirt) emerging from the body after completing ghusl (ritual bath) invalidate it, despite thorough rubbing during the ghusl? And does the lack of complete cleanliness of the foot, after washing it three times, affect the validity of wudu (ablution) if dirt emerges from it when re-washing it?
Does a young man's abstention from prayer throughout the holiday, due to the absence of a shower in his grandmother's house and his shyness about informing his father of a wet dream, render him not sinful?