Ghusl
3,252 questions
Is ghusl obligatory if a person relieves himself after waking up, and something is discharged after urination, with doubt as to whether it is semen or wadī, based on the previous fatwa that ghusl is not required unless one ejaculates after waking up from a wet dream?
Does jumping into water with the intention of performing ablution (wudu') result in valid ablution?
How can the Prophet's saying, "If you gush forth water, then perform ghusl," (meaning if you ejaculate semen) - Sunan An-Nasa'i, Hadith No. 193 - be reconciled with your fatwa that prohibits masturbation?
What is the ruling on one who fasted and prayed while in a state of major ritual impurity (junub) out of ignorance, and does the ruling differ between قصور (inability/shortcoming) and تقصير (negligence/dereliction)?
Is what the questioner did correct, namely her performing ghusl after seeing light blood discharge following the cessation of menstruation, and then ignoring the subsequent light bloody discharge and turbidity, relying on the Hadith: "We did not consider yellowness and turbidity after purity to be anything," and her husband having intercourse with her?
Is the yellowish-white discharge that appears after the yellow discharge considered purity, or must it be bright white to be considered purity? And must one make up missed prayers if she becomes pure after 15 days from the onset of bleeding?
What is the ruling on the prayer of one who wakes up and finds wetness without recalling a wet dream, and is his prayer invalidated after washing the site of the wetness?
Is it sufficient to wash the penis and anus with water to complete the ghusl from janabah, and does touching the buttocks during ghusl necessitate redoing the ghusl or wudu? And must a wife untie her bound, unbraided hair for the water to reach its roots during ghusl?
Is ghusl necessary if a sexual image comes to mind and one feels something exit the penis, but finds no trace of it upon waking, and what is the ruling on the prayers performed before ghusl if it is obligatory?
What is the ruling on prayers performed after the first seminal emission (ihtilam) before knowing about the obligation of ghusl, and is making them up (qada’) valid, and is it permissible to perform the current prayer in congregation and the make-up prayer with another congregation, and does the intention of the Imam differ from that of the worshipper in this case?
Is it permissible for a Muslim who is in a state of ritual impurity (junub) to recite the the Qur’an before sleeping?
Is it necessary to wash the penis and cleanse it of madhy (pre-seminal fluid) after foreplay and fondling, and before penetration?
Is ghusl obligatory for one who has a wet dream but finds no wetness, only its trace? And if its trace has dried and he remembers the wet dream at the time of Fajr, should he perform ghusl, thereby missing congregational prayer, and is he sinful for missing it?
Does a light, viscous fluid that exits after urination necessitate ghusl, given that it could possibly be semen due to intense heat, and knowing that this recurs? Also, is it permissible to intentionally ejaculate to resolve this issue?
Is ablution only required for prayer if semen is discharged without desire, and what are the characteristics of semen discharged without desire?
What is the ruling on the fasting and prayer of one who made errors in the ghusl from janabah?
Does inserting one's hand to clean vaginal discharge invalidate ablution and fasting?
Is there a consensus regarding the validity of ghusl by encompassing the entire body and the roots of the hair without prior wudu’, and that ghusl is not invalidated by the emission of something during it? And is wudu’ obligatory for prayer thereafter? And is following Ibn Taymiyyah considered a departure from the four madhhabs, or are his preponderant opinions considered an independent madhhab?
Is it necessary to make a specific intention for ablution from semen discharged without desire, or is the normal ablution for prayer sufficient?
Is the ghusl I performed after masturbation valid, and do I have to repeat it? What is the ruling on the acts of worship I performed after it? Is it sufficient in ghusl to circulate water over the entire body with the intention, and is it a condition to perform ghusl with a vessel?
Is the questioner's feeling of self-reproach due to his use of Tramadol, and is he sinful or required to perform ghusl, taking into account that he rejects these thoughts and sometimes experiences them even without the drug?
Is expiation obligatory for one who swore to go to school without performing ghusl, intending not to perform ghusl rather than not to go to school, and then did not go?
What is the ruling on a husband having intercourse with his wife who doubts her purification after menstruation? Is there any expiation or sin upon her for not being certain of her purification? And is there anything upon the husband?
If yellowness is observed after performing ghusl and standing on a prayer rug, is the entire body and the rug considered impure, or only the site of impurity, given that the body is wet?