Ghusl
3,252 questions
What is the ruling on the fasting and prayers of one who used to masturbate before and after marriage, being ignorant of the necessity of ghusl (ritual bath) from it? Is she required to make up approximately 12 years of fasting and prayers?
Is a single ghusl sufficient for purification and for a woman to enter Islam if she embraced Islam while menstruating or shortly after her menstruation ceased?
Does thinking and imagining that lead to arousal and the release of fluid necessitate ghusl? And can semen be released by mere thinking? What is the consequence for past prayers performed in this state? And how can one distinguish between madhy, maniy, and normal secretions?
Must a woman perform ghusl if, after sleep, fluid is discharged while relieving herself, and she doubts whether it is semen due to inability to distinguish it, given that she only performed wudu when in doubt? And must she ascertain the time the fluid was discharged?
Is it permissible to pray with tayammum despite frequent nocturnal emissions and insufficient time for ghusl?
What is the ruling on one who has intercourse with his wife after her menstruation has stopped but before she performs ghusl, knowing full well the situation, and does this entail expiation by fasting for two months, and if he is unable to fast, what should he do?
Is it necessary to handwash clothes after a wet dream due to the possibility of madhiy (pre-seminal fluid), given that maniy (seminal fluid) is pure?
Is the fast of one who remains in a state of janābah until Dhuhr or Asr valid, then purifies himself before the Adhan of Asr or Maghrib, while being negligent in prayer?
Does doubt about the existence of the Creator take one outside of Islam, and is it obligatory to perform ghusl and utter the Two Testimonies to renew the marriage contract after such doubt?
Could my brother's death have been caused by the evil eye? Can the evil eye be removed by ruqyah and supplication? Is it wrong to admire others while mentioning God? And how does one know if their own eye inflicts harm?
Is it permissible to wear clothes that were worn after intercourse and before ghusl again?
What is the ruling on someone who experiences janabah in the wilderness, when the weather is cold and they have water, but can only perform wudu' without ghusl due to the cold weather? Is it permissible for them to perform tayammum, and is it sufficient to replace both ghusl and wudu'?
Is ghusl obligatory if menstruation begins immediately after intercourse?
What is the ruling on frequent doubt regarding the emission of semen during the daytime in Ramadan, and the resulting waswasa (whispers/obsessive thoughts) about the validity of the fast and the necessity of ghusl (ritual bath)?
Does the questioner consider the prickling sensation she feels after relieving herself due to pregnancy to be a baseless whisper (waswās) that should be ignored, or is it urine that necessitates purification (ṭahārah)? What is the ruling on her prayer and acts of worship if what she feels is urine and it is persistent most of the time? Is a wet tissue with some traces of ghusl (ritual bath) considered impure (najis)? What is the ruling on the tiles it fell on? And what is the ruling on the spread of impurity in the room after the maid, who suffers from waswās regarding purity, wiped it?
Is masturbation forbidden? And what is the way to stop it?
Must the one being envied (afflicted) be naked (unclothed) when water is poured on them, and should the water be poured directly onto their head without concern for it spreading around them?
Is the continuous discharge of semen and other fluids considered سلس ( سلس is a type of ritual impurity in Islamic law, often translated as "incontinence" or "constant discharge" )? And how can one perform prayer in this state?
Is it permissible to perform ghusl from janabah in a swimming pool merely by immersing the body in it, taking into consideration the presence of added substances, dead insects, and dust in the water? And does this affect the purity of the pool water, thereby preventing ghusl in it again?
What is the ruling on some urine touching the feet during urination; is ghusl (full ritual bath) obligatory, or is it sufficient to remove the urine?
What are the consequences for someone who, after the Isha’ prayer, discovers they were in a state of major ritual impurity (hadath akbar), without knowing when the impurity occurred: do they only repeat the Isha’ prayer, or all prayers, or is there another solution?
How does one perform ghusl for major and minor ritual impurity?
Are the mentioned ghusl from blood and rinsing sufficient to remove impurity, and is what I doubt about remaining traces of a face mask excused in ablution?
What is the ruling on someone who woke up in Ramadan and found traces of seminal fluid, then was wounded and bled, then performed ghusl and completed his fast, being ignorant of the ruling?