Ghusl
3,252 questions
Is it obligatory to perform ghusl and prayer again upon seeing a light yellow discharge after performing ghusl from menstruation, which was not followed by the white discharge, and can clear discharge be considered a sign of purity?
Is ghusl obligatory for someone who wakes up and finds no wetness, given that semen naturally dries during sleep?
Is a man's intercourse with his wife anally or vaginally, with a barrier (clothing), or placing his penis between her buttocks, considered Zina (fornication/adultery) that necessitates the legal punishment (hadd), or Zina that does not necessitate the legal punishment? And does it necessitate Ghusl (ritual bathing)?
Is what happened considered a binding vow necessitating the continuous fasting of an entire month, or is it a vow of contention for which an expiation for an oath suffices?
Is ghusl obligatory for a woman if she sees a kiss or an embrace in a dream and finds very few yellow spots upon waking, knowing that she sometimes finds these discharges during the day without thinking of lust, and is the semen abundant or scarce for a woman?
Is water that is on the back of the hands considered impure, and does it then render the towel and abaya impure, and then the bag and books, if the moisture in the underwear was madhiy and dried with a yellow color, along with doubt about the source of the water splashed during ghusl?
What is the ruling concerning my past prayers in which I used to perform ablution without changing clothes after the emission of madhy (pre-seminal fluid), due to my ignorance of the ruling regarding that? And is ghusl (ritual bath) required after meeting a beloved?
What is the ruling on remaining in a state of ritual impurity (janabah) for three days without performing ghusl (ritual bath), despite the availability of water?
Do satanic whispers (of cursing, slandering, and sexual thoughts) invalidate ghusl or wudu’ if they occur during them? And does the straightening of the penis invalidate ghusl?
What is the ruling on the emission of madhiy (pre-seminal fluid) immediately after urination? Does it necessitate ghusl (ritual bath)? And how are clothes purified from it?
Is it obligatory for a woman to perform ghusl after intercourse and foreplay that does not lead to ejaculation? And is it permissible for a woman with long hair to wash only her body and wipe over her hair?
What is the ruling on missing Fajr prayer until sunrise due to ignorance of the obligation to perform ghusl immediately after janabah?
What is the ruling on someone who performed ghusl and prayed, and then two days later found two pieces of glue, each 0.5 cm long, knowing for certain that they were present before ghusl, but he forgot to remove them?
What is the ruling on the prayer of one afflicted with urinary incontinence who feels urine coming out without any trace of it, and what if the urine has indeed come out? What are the reasons for seminal discharge without lust, and can it be removed by istinja' (washing after relieving oneself)? What is the ruling on prayer if semen is discharged without lust or urine comes out after one has relieved oneself during the prayer?
Is eyebrow tattooing with an injectible substance, without drawing blood, considered among the forbidden tattoos?
What is the ruling on ablution (wudu') and ritual purification (ghusl) if there is hair under the skin or pimples containing hair? Does this take the ruling of dead, peeling skin? Is redoing (the purification) necessary?
Is it obligatory to perform ghusl (ritual bathing) again, or just to shower, if a single drop of blood is discharged after performing ghusl following masturbation on the sixth day of menstruation?
What is the ruling on obsessive doubt regarding ritual purity after menstruation (taharat al-hayd) and prayer, and is it obligatory to perform ghusl every time one doubts the validity of the first purification? And is a woman sinful if she does not perform ghusl again while believing in the validity of her first purification?
What is the ruling of the Shari'ah concerning the 'iddah of a woman who is ill and unable to fast, negligent in her prayers and remembrance of God, does not perform ghusl, and refuses treatment for a possible demonic touch, while her niece feels distressed by caring for her?
What is the sensation the questioner feels when masturbating, and does it necessitate ghusl (ritual bath) or only wudu (ablution)?
Did the Muslim commit a sin out of heedlessness when he intended not to perform ghusl for the sin of obsessive whispers, then reevaluated himself and felt guilty, and is he considered an infidel if he judged himself to be an infidel?
Is the ghusl valid if, after performing ghusl and prayer, I remembered that a corrector was on my finger and I did not remove it before ghusl, knowing that I intended to remove it but forgot?
If a woman intended to perform ghusl to cleanse herself from menstruation, but then forgot her intention during the ghusl and performed a normal ghusl, is that sufficient?
What is the ruling regarding the obligatory prayers for me if I performed ghusl and prayed on the eighth day after my bleeding stopped, and I did not wait for the white discharge (al-qassah al-bayda’) which appeared later, knowing that I did not pray Fajr prayer nor the prayers of the seventh day? And is what I did correct?