Ghusl
3,252 questions
Does the presence of very fine hair residue on the scalp after shaving prevent water from reaching the skin during ghusl from janabah, thereby necessitating the reperformance of prayers and ghusl?
How can one distinguish between menstrual blood and abnormal bleeding (istihadah), especially when the bleeding continues for long periods and the woman is unable to discern the characteristics of menstruation? And is it permissible for a woman in this state to get married?
Is ghusl obligatory for one who feels the devil fondling her in a dream?
Does rheum around the eye prevent water from reaching the skin? And must rheum or what is under the fingernails be removed to repeat ablution and prayer? What is the ruling on finding flakes on the fingernail or nose after ablution? Is it permissible to adopt the view of Ibn Taymiyyah regarding the pardon of a small amount of what prevents water, and its estimation? Does this apply to ghusl? Must dense eyebrows, the area between the eyebrows, eyelashes, and a light mustache be rubbed with water? What is the ruling on washing the hands three times after sleep? Does not washing them invalidate ablution? Is washing them once sufficient? Must prayers performed with incomplete purification be repeated if the hands or other parts were not washed due to the belief that it was recommended?
Is it permissible for a girl not to perform ghusl after the discharge of a yellowish, semi-transparent, and thick fluid, especially since she has not seen yellow fluid before, and it was not accompanied by desire or pleasure, nor did she mention a wet dream, and she had previously performed ghusl after experiencing a wetness that she thought was semen? And what is the ruling on her past prayers if ghusl was obligatory for her? And is the first ghusl sufficient for her?
Is it necessary to inspect for semen upon waking after a wet dream, and how can it be distinguished from other secretions, and is its exit limited to moments of intense lust?
Is delaying prayer past its prescribed time without performing it considered an act of disbelief (kufr), necessitating the utterance of the Two Testimonies (Shahadatayn), performing ghusl, and repeating the prayer, or is it merely a sin? What is the view of the four schools of thought on this, and which one is the most correct?
Is it permissible to delay the completion of the ritual bath (ghusl) from major impurity (janabah) – after washing the private parts in the bathroom – until reaching a warm room? And is it valid to perform tayammum and pray if one is unable to perform ghusl due to cold weather or work circumstances? And what is the ruling on prayers performed with such tayammum?
Is it permissible to delay performing ghusl and re-performing the prayer for someone who had a wet dream and fears the cold weather and illness, or is it obligatory to hasten it?
What is the ruling on one from whom mathi (pre-seminal fluid) was discharged due to thinking before the Ifadah circumambulation, and is a fidyah (expiatory offering) obligatory upon him, and is he allowed to choose in the fidyah due to his inability to slaughter a sheep?
Is what a person finds in his underwear, traces due to frequent flatulence, considered ritual impurity (najasa)? And what is the ruling on a small amount of semen being discharged during fasting due to thinking or talking about exciting matters? And what is the ruling on practicing masturbation during sleep unconsciously? And what is the ruling on parents preventing their son from praying in the mosque?
What is the yellow discharge, what are its color and consistency, and how can it be distinguished from the normal discharges that appear at the end of menstruation?
Can a woman have multiple wet dreams in a week or frequently, and how can she get rid of this issue that causes her boredom, especially since she cannot distinguish between vaginal discharge and semen, and fears the return of obsessive thoughts?
What is the meaning of your statement: "a prayer or act of worship intended for its own sake"?
What is the ruling on prayer and reading the Qur’an in the event of intermittent bleeding after forty [days], and is ghusl obligatory for every prayer?
Is ablution and ritual bathing valid if I inhale water three times, then inhale a fourth time with the intention of repeating the first?
Will intercourse in Paradise be like that in this world, or will it be through looking only?
Is she still menstruating if she sees a spot of blood and a brownish discharge after performing ghusl following her period, and are her prayers valid or does she have to make them up?
Is it permissible to perform supererogatory prayers (nafilah) with the intention of praising Allah (Alhamdulillah) for an event, or with the intention of seeking forgiveness (Istighfar)?
Can moderate wetness found on clothing after waking up, which does not possess the characteristics of semen in terms of smell, viscosity, or transparency after drying, be considered madhiy (pre-seminal fluid), and what is the ruling on prayers and fasting performed in this state based on this assumption, taking into consideration the saying that madhiy occurs only during wakefulness and in very small quantities?
What is the ruling on making up three years of missed fasting during puberty due to ignorance of the emission of semen and the obligation of fasting? And what is the ruling on practicing online sex and showing one's nakedness to girls, and what results from that in terms of ghusl or tayammum due to cold? In addition to the ruling on repeated tayammum for nocturnal emissions?
What is the nature of the non-viscous white substance that exits after brief masturbation, and is it maniyy or madhiy, and what is the ruling on performing ghusl after its emission?
What is the ruling on delaying ghusl and prayer until after sunrise due to severe cold? And what is the expiation for that?
What do you do about the discharge that comes out and you cannot differentiate between maniy (spermatic fluid) and madhiy (pre-seminal fluid), knowing that maniy is only discharged with lust and intercourse, and you do not experience lust and are not married, and you always perform ghusl (ritual bath) without doing anything [else]? And is your prayer valid? And could your thinking about your young male guests be a reason?