Ghusl
3,252 questions
What is the ruling on the sticky fluid that is discharged after arousal, whether it is white or not, and does it necessitate ghusl (ritual bath) again? And what is its ruling if it is discharged on normal days, concerning ghusl and wudu (ablution), and does it invalidate the fast?
Does the emission of semen due to pressure from diapers count as masturbation, necessitating making up the days (of fasting) in Ramadan, and what should one do if they suspect the emission of semen but there are no clear signs?
What is the ruling on blood that continues after the end of the menstrual period, accompanied by hormonal imbalance? Is it considered istihadah (non-menstrual vaginal bleeding) with which sexual intercourse is permissible? And does the blood stop with sexual intercourse?
What is the ruling on the act of rubbing the penis through trousers with the wife one is contracted to before consummation? And does it necessitate ghusl or wudu if it results in secretions? And is kaffarah obligatory, and must past prayers be re-performed if ghusl was obligatory and not performed?
What is the ruling on seminal discharge during sleep, and what should be done when in doubt about performing ghusl?
How does a patient with gonorrhea purify himself and pray? Is ghusl obligatory upon him? What is the ruling on his prayer if pus touches his clothes?
Is it permissible for a woman to perform ghusl for janabah while her hair is tied without being braided?
Is the questioner's action correct when she sees a few drops of blood, then stops for a day or two, then resumes seeing heavy menstrual blood accompanied by pain, and prays during that period of cessation?
Does vaginal douching with hot water and the hand invalidate the fast, as does the retention of semen inside the uterus after intercourse if a woman sleeps and wakes up after Fajr?
What is the ruling on the fast of one who was ignorant of the things that invalidate fasting, such as masturbation and the emission of semen or prostatic fluid, and fears not being able to fast for two consecutive months or feed 60 needy people?
What is the ruling on obsessive doubt (waswasah) regarding intention and purity, and what are the implications of this in terms of ghusl or changing clothes? Does the discharge of secretions without a cause necessitate anything?
Is analyzing the unlawful as lawful or prohibiting the lawful as unlawful—without knowledge or with simple knowledge—considered major apostasy that requires ghusl in addition to repentance?
Is ghusl and prayer obligatory when in doubt about achieving complete purity due to the continued presence of yellowish or brownish discharge and intermittent bleeding after menstruation?
Is it permissible to perform ablution with clean water that has a yellowish tint due to rust from the container it was drawn from, with the possibility of its smell having changed, and what is the ruling for one who performed ablution and prayed with it due to the unavailability of other water?
Does a person have the absolute choice in determining the type of discharge (mani or madhiy) even if he predominantly believes it to be mani? And if he chooses to consider it madhiy and prays, then signs of mani appear later, does that confirm the discharge of mani, and must the prayers be repeated?
Is female circumcision a Pharaonic custom, and what is its evidence in the Sunnah of the Prophet, may Allah bless him and grant him peace?
Is it obligatory to repeat the ritual bath (ghusl) after removing the dirt under the fingernail that appeared after the first ghusl, or is the aforementioned action permissible?
Does the discharge of secretions, of which one is unsure whether they are semen or not, after waking up from sleep accompanied by pleasure, invalidate a compensatory fast, and does the discharge of pre-seminal fluid invalidate the fast?
Why does one with a discharge perform ghusl for every prayer out of fear of breaking their wudu, and what is the way to get rid of this thought despite continuous attempts?
What is the ruling on the fast of one who had a wet dream, thinking it was pre-seminal fluid (madhy), but it turned out to be seminal fluid (maniy)?
What is the ruling on a ritually impure person (junub) who has not performed ghusl due to lack of time going to the mosque to study (memorize) the Noble Qur’an?
Is it obligatory to perform ghusl again after a sticky white fluid is discharged following ghusl from semen that was emitted as a result of thinking about intercourse before Fajr?
What is the ruling concerning the discharge that a non-married girl experiences when thinking about the future and marriage, what is it, and does it affect the validity of prayer, given her inability to differentiate between various discharges?
What is the ruling regarding the prayers I performed after taking a ritual bath (ghusl) from major impurity, while doubting whether the water reached my face during the wash?