Ghusl
3,252 questions
Is it necessary to repeat the missed prayers (salawat al-qada') if the order of making them up was disrupted after verifying purification from menstruation?
What is the ruling on the initial ghusl (ritual bath), and is it obligatory to repeat all missed prayers after discovering a small amount of dirt attached to the body during the ghusl?
Does the exit of three drops after suppressing semen necessitate ghusl?
Is it permissible for a married woman to wash her hair daily in part to save effort, especially since her husband asks her to adorn herself for him daily, and is it permissible for her to wipe over the middle or end of her hair during ablution instead of the front part of it?
Do the prayers have to be redone due to not performing ghusl after the emission of a yellow fluid, whose spot dried and whose smell became like eggs, knowing that it was emitted immediately after waking up, and there was no lust or wet dream?
What should I do about my past prayers and fasting, knowing that I used to masturbate while ignorant of its prohibition and the necessity of ghusl (ritual bathing) from janabah (state of ritual impurity)?
Is it permissible to transfer the father's body from his burial place in Kairouan to Tunis to make visiting him and maintaining his grave easier?
Is the water used to wipe the head during ablution considered altered by the cream or oil placed on the hair, and is it necessary to wash the head before ablution in this case?
Is a fluid, similar to semen, discharged from me while awake, flowing, and without lust?
Is ghusl obligatory if a person wakes up from sleep and finds no wetness, but has discharged a thin, white fluid with no odor or desire after manipulating the urethral opening?
Does the emission of semen due to extreme excitement invalidate the fast?
Does the discharge of fluid after a wet dream involving intercourse during a Ramadan day necessitate breaking the fast, and is the fluid considered maniyy or madhiy?
Must I make up the two days I fasted, given that I saw a brown discharge during them? And is the woman who experienced a wet dream and did not perform ghusl sinful for not being able to distinguish between semen, vaginal discharge, and pre-seminal fluid?
Is a girl's fast valid despite not performing ghusl after a clear white fluid was discharged following a single instance of masturbation?
Does dryness for half a day, after five days of menstruation, signify ritual purity, making prayer and fasting permissible, and rendering subsequent yellowish or brownish discharge of no consequence?
Is it permissible for a husband to have intercourse with his four wives in one night, with the possibility of their becoming pregnant and with their permission?
Is it obligatory for someone who has fallen into tiyarah to bear witness, perform ghusl, and say: "O Allah, there is no tiyarah except Your tiyarah, and no good except Your good, and there is no god other than You," or to bear witness and say this statement, or only to say this statement?
What is the ruling on one who commits an invalidator of Islam: does he return to Islam by repentance alone, or must he perform ghusl and utter the Two Testimonies? And do his previous good deeds become void? And is delaying prayer beyond its prescribed time considered disbelief? And is it permissible for one who has delayed a prayer to pray the subsequent prayer without repentance?
What is the ruling on one who performs ghusl with the intention of uttering the Two Testimonies (Shahadatayn), repenting from abandoning prayer, and removing both major and minor ritual impurity?
Is ghusl permissible with water obtained using usurped electricity, by analogy with the permissibility of wudu with it?
Does the discharge of semen-like drops after a short period of arousal necessitate Ghusl (ritual bath), and is this considered Waswasa (religious scrupulosity/obsessive thoughts)?
What is the ruling on a small amount of defecation (spotting) during bathing?
Is ghusl obligatory for someone who suffers from obsessive-compulsive disorder regarding recurrent nocturnal emissions after reading the hadith, "A woman must perform ghusl if she sees water," given her inability to distinguish between manī (seminal fluid) and madhī (pre-seminal fluid), her excessive discharge, and considering the high cost of water?
Is a woman required to perform ghusl if she experiences a wet dream while sleeping on her back and does not see any seminal fluid?