Ghusl
3,252 questions
Does sin befall one who performed ablution and prayed while in a state of major ritual impurity due to the coldness of the water and his lack of knowledge of how to perform tayammum?
Is the Friday ghusl sufficient for ghusl from janabah if the intention for it was not made, and nocturnal emission was discovered after the ghusl and after reading the Qur'an with the intention of completing it in Ramadan? What should be done regarding the prayers and recitation that have already taken place?
Is a woman who committed one of the nullifiers of Islam then returned to it, but now does not pray due to obsessive thoughts about purity, and when she performed ghusl to embrace Islam, she was overly meticulous in istinjaa'; is her Islam considered void and must she re-embrace it? And if so, what should she do to become a Muslim again? And are her actions during her period of apostasy considered imitation of disbelievers?
Is it a condition to perform all that is mentioned in the hadith to attain the reward of fasting and praying for a year, or is it sufficient to perform only some of it?
Is it obligatory for the questioner to perform ghusl and re-fast the past days due to the discharge of yellowish or greenish secretions resembling a thread, after she experienced inappropriate thoughts and images, given her suffering from obsessive-compulsive disorder and difficulty distinguishing between semen and other discharges?
What is the explanation of the hadith: “It reached ‘Aishah that ‘Abdullah ibn ‘Amr was commanding women, when they perform ghusl, to undo their hair. So she said: ‘How astonishing is this son of ‘Amr! He commands women, when they perform ghusl, to undo their hair. Does he not then command them to shave their heads! Indeed, I used to perform ghusl, I and the Messenger of Allah, peace and blessings of Allah be upon him, from a single vessel, and I would not do more than pour three pourings over my head’?”
Is wiping the ears a requirement when performing ghusl for janabah or ihtilam, and is the ghusl valid without wiping them for the soundness of prayer, and what is the ruling on prayers performed in such a state?
Is filling the bathtub with water and bathing in it considered extravagance and a violation of the Sunnah? And is an employee excused who signs in and then leaves due to a psychological illness, and does giving charity for the days of his absence clear his conscience from the money he took?
Is blood discharged after ten days from the ritual bath considered menstruation, and is yellow fluid tending to brown after the seventh day considered part of menstruation?
Why did Al-Munawi, in "Fayd al-Qadir," favor the opinion that a woman's ghusl (ritual bath) after using perfume is merely recommended?
What is the ruling on the emission of semen (maniyy) or prostatic fluid (madhiy) after a head massage at the barbershop, and does it necessitate ghusl (ritual bathing)?
Is it permissible for a woman to perform Tayammum if she fears illness from using cold water for the obligatory ghusl, given the rare availability of hot water?
How is the repentance of one who abandons prayer, and is he considered an infidel?
What is the ruling on brown discharge that continues from after one menstrual period until the time of the next menstrual period, and when is ghusl (ritual bathing) required?
Is it necessary to wash the inner flesh that is visible from the anus when cleaning oneself after defecation (istinja), when performing ritual bathing after sexual defilement (ghusl from janabah), and during the daytime in Ramadan?
What is the ruling on sleeping during work at the hospital at night on rotation with a colleague, and what is the ruling on having a wet dream while sleeping at work with no place available for ghusl, and is it permissible to delay ghusl from janabah for prayer in this situation?
What is the ruling on the prayer of one who doubted the emission of manī after waking up, then later became certain of it? And must she repeat the prayers she performed while in doubt? And is manī a light fluid that leaves no trace after drying except for the color?
Are the turbid and yellow discharges, and the transparent discharges that emerge from the outer vulva, impure and necessitate istinja’ (cleansing with water), or is it necessary to differentiate between them?
When is it permissible for a man to have intercourse with his wife if her menstrual period has been prolonged?
How can one get rid of obsessive thoughts (waswas) and the frequent discharge of semen, which prevent me from performing prayer regularly and in a state of purity?
Should the large layer of hair that covers the face be washed with the face only, or with both the face and the hair?
Does what comes out of a girl—who suffers from obsessions regarding mani (semen) and madhi (pre-seminal fluid)—when thinking about or seeing certain things, count as mani or madhi, and what are the implications for changing clothes or performing ghusl (ritual bath)?
Is my prayer still not accepted to this day? And what should I do about my last ghusl from menstruation two weeks ago, as I don't remember if I washed my face and ears? And should I repeat the ghusl with the intention of both janabah and menstruation, or only menstruation, knowing that I intended to remove the impurity without specifying, then I retracted?
Is ghusl obligatory for a Thayyib if semen reaches the outer vulva, and for a virgin if semen exits the vulva completely? And does this apply to all vaginal discharges of a girl and a woman?