Ghusl
3,252 questions
Does thick fluid discharge after urination necessitate ghusl?
Is the fluid discharged due to arousal seminal (manī), pre-seminal (wadī), or something else? And does it invalidate the Ramadan fast and necessitate ghusl?
What is the ruling on clothing if one has a wet dream and takes pleasure in the emission of fluid, but it later becomes clear that it is madhiy (pre-ejaculate) or a clear fluid similar to madhiy?
What should be done upon seeing a small amount of viscous fluid exiting the penis when pressed, and is it impure, thus requiring ghusl? What if it exits unknowingly after performing ablution? Is this a medical condition that warrants a visit to the doctor?
Does a divorce issued by a husband who is suffering from psychological disorders and taking medication, and who was under severe psychological pressure, take effect, especially since the wife had not yet performed ghusl after the end of her menstrual period when the divorce was issued?
How does a woman determine accurate purity (tuhr) if she does not see the white discharge (al-qassah al-bayḍā’), but rather experiences dryness followed by a brownish or yellowish discharge, then dryness and a yellowish discharge that continues until the seventeenth or twentieth day, and she does not know when to perform ghusl? And does “dryness” (al-jufūf) mean placing a cotton swab without inserting it?
Is the circulation of water all over the body achieved merely by rinsing shampoo off the hair and body, or does it require an additional washing to circulate water after shampoo? And is the European toilet considered pure if some of its contents splash onto the thighs when relieving oneself?
If the intention is severed during ghusl al-janabah, and the ghusl is completed with the intention of cooling off, or the ghusl is interrupted, is it permissible to renew the intention and consider what was washed before the interruption valid, especially when afflicted with waswas (obsessive doubts)?
What is the ruling on prayer while some semen remains attached to the testicles after ghusl?
Does seeing images of 'awrah without feeling aroused or pleased constitute a wet dream and necessitate ghusl, especially with the presence of daily secretions that are difficult to distinguish, and does the exit of fluid with urine after waking up necessitate ghusl even with doubt about a wet dream?
Is it necessary to repeat the fast, prayer, and ghusl if ablution was performed while there was peeling dead skin on the feet that was not removed until later?
Is Fajr prayer valid if a man experiences seminal fluid discharge after the final ablution and before the prayer, knowing that the prayer time had ended when the presence of moisture was confirmed after the prayer?
Does a drop of seminal fluid (manī) coming out of the penis without ejaculation while a husband is caressing his wife invalidate the fast?
Is the Hadith, "He who performs ghusl and bathes (or makes his wife bathe)," specific to married couples, or does it refer to performing ghusl with the intention of purification (ghusl janabah)? What is the extent of the early arrival intended in this Hadith and the other Hadith that elaborates on the reward for the first hours? And what is the exact time for entering the mosque to attain the reward of the first hour?
Is the repeated heartfelt resentment of "I hate life" after watching pornography and masturbating considered an act of disbelief (kufr)? Does it necessitate performing ghusl (ritual bathing) to enter Islam? What is the ruling on prayers performed thereafter?
Is it necessary to rub the head and insert a finger into the anus to ensure water reaches during ghusl from janabah?
Is ghusl obligatory for a woman who felt semen discharge after she moved her phone away from her eyes while watching an indecent scene, without lowering the volume?
Is it permissible for a student who experiences frequent nocturnal emissions to delay ghusl and prayer (Fajr and Dhuhr) until after school hours, on the pretext that there is no time for ghusl at school?
Is a partial ghusl sufficient for ritual purity, even when one knows the complete ghusl? Does spreading water over the body mean pouring it all at once? Is ghusl valid if there is Vaseline on the hair? What is the proof that doubt is dispelled by certainty?
Are the clay-like spots or freckles between the shoulder blades and chest considered an obstruction to water reaching the body during ghusl, knowing that they disappear with rubbing and were only discovered hours after ghusl, and is it necessary to repeat the prayers that were performed?
How authentic are the Ahadith attributed to the Messenger of Allah, peace and blessings be upon him, and widely circulated on social media, such as: "Whoever gazes upon the nakedness of his brother, seventy thousand angels curse him," and "The prohibition of eating while in a state of major ritual impurity (janabah) because it causes poverty," and "The cursing of a woman who leaves her home without her husband's permission," and "Do not keep garbage in your homes overnight, for it is the seat of Shaytan," and "If one of you bathes in an open area, let him beware concerning his nakedness," and "Let none of you enter the public bath except with an Izar (waist wrapper)," and "Whoever looks at the nakedness of his Muslim brother, or the nakedness of others who are not his Mahram, intentionally, Allah will admit him with the hypocrites"?
Do the mentioned acts (forcefully pouring water into the vagina and the subsequent feeling and discharge) count as masturbation necessitating ghusl and invalidating prayer and fasting, and is it obligatory to make up prayers and fasts from the age of puberty, given the inability to ascertain the number and days, and was touching the Mus’haf in that state haram?
Is it obligatory to repeat the ritual bath (ghusl) and the prayer (salat) after seeing drops of blood on the underwear following a ghusl from janabah (major ritual impurity), knowing that the private parts were washed before rinsing the mouth and nose?
What is the ruling on the blood, kudra (a brownish discharge), and sufra (a yellowish discharge) that appeared fourteen days after the end of menstruation, knowing that the last six days were sufra and kudra and not red blood? Are the first eight days considered istihada (prolonged vaginal bleeding outside of menstruation) and the last six days menstruation, or is all of it considered istihada? And what is the ruling on renewing wudu' for istihada before every prayer, even if no blood has appeared until the time of the next prayer?