Ghusl
3,252 questions
Are the secretions discharged by a girl when she feels aroused by simple foreplay with her husband after the marriage contract, and without penetration, considered to be in the ruling of prohibited masturbation? And does she have to perform ghusl thereafter?
Is it obligatory to make up the prayers (obligatory and supererogatory) that were performed without ghusl, in the event of a questionable discharge (maniyy or wadiyy) after the emission of maniyy, and not being certain of its discharge at that time?
What is the ruling regarding prayers performed with incorrect methods of ghusl for janabah or mathy, in cases of ignorance about the correct method?
Is it true that what is known about احتلام (nocturnal emission) is that it is the release of ejaculatory fluid during sleep due to an arousing dream, while جنابة (major ritual impurity) is the opposite? And is purification obligatory when one enjoys sexually arousing scenes without the release of ejaculatory fluid, especially when suffering from obsessive-compulsive disorder?
Must one who engaged in sodomy and did not perform ghusl out of ignorance of the ruling except upon ejaculation repeat the prayers, and must the other party be informed of the obligation to repeat the prayers?
What is the ruling on one who abandoned an 'Umrah due to doubt about being in a state of major ritual impurity (janābah) after entering into iḥrām, then performed another 'Umrah with a new intention? And does this 'Umrah become invalidated from the rites, and is the marriage contract valid? And is there a blood sacrifice (dam) due upon her? And what is the ruling on one from whom madhy (pre-seminal fluid) was discharged during ṭawāf, and he completed the 'Umrah, then performed another 'Umrah? And is the marriage contract valid before sacrificing the hady (sacrificial animal)?
Is the slight stain that a woman sometimes finds after waking up from sleep due to desire, like that which occurs during intercourse, and which is white or yellow, with or without odor, considered madhy (pre-seminal fluid) or maniy (seminal fluid) necessitating ghusl (ritual bath)? And does the quantity of a woman's maniy approximate the quantity of a man's fluid, or is it measured by the drop? And does a woman feel the emission of her fluid?
Is it obligatory to wash the feet after finishing bathing on the floor, knowing that water is poured on the floor before bathing?
Is delaying ritual bathing (ghusl) and ablution (wudu') until sunrise, due to obsessive thoughts (waswasa) regarding purity, considered an intentional abandonment of the Fajr prayer? And is it correct to say that whoever intentionally abandons a single prayer has committed an act of disbelief (kufr)?
What is the ruling on the ablution (wudu'), ritual bath (ghusl), and prayer of one whose body has been adhered to by an unperceivable paint for two days, and how did the Prophet (peace be upon him) wipe his head?
When is ghusl obligatory if the yellowish and brownish discharge and the questionable secretions continue after the tenth day of menstruation?
Is a man's reward doubled if he has intercourse with his wife on Friday night?
What is the ruling on a young man who relieves himself in a bucket with his back to his father, and asks his father to leave so that he can perform istinja' (washing after defecation), wudu' (ablution), or ghusl (ritual bath) for janaba (major ritual impurity); fearing that he will miss the prayer or lose its reward, despite the difficult circumstances they are living in?
Is it permissible to perform ghusl from janabah by filling a basin with water while keeping the tap running?
What are the etiquettes of sexual intercourse in Islam, and how does the Muslim husband achieve sexual satisfaction for his wife in compliance with the Almighty's saying, "And due to them [wives] is similar to what is expected of them"?
What is the ruling on doubting whether the time for continuity (muwalat) in wudu and ghusl has elapsed, and is it necessary to repeat the striking of the dust for tayammum if the time for continuity has elapsed?
Does hesitation in the intention to complete the obligatory ghusl, due to the occurrence of something that nullifies purity during it, invalidate the ghusl?
Is ghusl obligatory for someone who committed zina with his sister before puberty without ejaculation, and are his prayers and Umrahs valid in this case, both before and after puberty, and what should he do?
Is ghusl required for one who experiences a quick tremor and temporary pleasure without the emission of semen, and is this considered masturbation?
Is the wetness I find after waking up, which has no internal or external traces, maniyy (seminal fluid), discharge, or sweat? And does the coldness of the penis area in the underwear, without wetness, indicate the presence of maniyy?
ما هو الاحتلام؟
Is the fast of one who, having bathed after menstruation in Ramadan, later doubted her purity, considered valid, knowing that she only broke her fast for 11 days in Ramadan and used to take a few hours to ensure purity?
Is the reward mentioned in the Hadith: "Whoever bathes on Friday and washes [his clothes], and comes early and is early, and draws near, listens, and is silent, will have for every step he takes the reward of a year's fasting and praying" specific to married men, and what should one who does not possess the means to marry do to compensate for that?
Does thick and long body hair prevent water from reaching the skin during ghusl from janabah, thus necessitating rubbing it, or is it not considered a barrier and water reaches the skin without it?