Ghusl
3,252 questions
Is it obligatory to rinse the hair three times in Ghusl al-Janabah, or is once sufficient with the strong presumption that water has reached the roots of the hair?
What is the purification process if a white fluid is discharged or not discharged after masturbation? And does watching a pornographic film during the day in Ramadan and the discharge of white fluid invalidate the fast? And is masturbation permissible for someone who cannot overcome their desires and wishes to commit zina (fornication/adultery) but cannot marry?
Does the ghusl become invalid if tap water intentionally enters the urethral opening during the ritual bath for janabah, knowing that the person believes the water that enters the urethral opening to be impure?
Is a woman considered non-Muslim after she has uttered the Two Testimonies (Shahadatayn), performed ghusl (ritual bath) with the intention of entering Islam and purifying herself from major ritual impurity (janabah) and pre-seminal fluid (madhy), especially after she swore to leave Islam, then watched pornography, and thought of herself as non-Muslim?
What is the ruling on a husband fondling his wife's anus with his penis without penetration, and is there any health harm if proper hygiene is observed?
What should a patient suffering from severe asthma, a severe cold, and a high fever do if he performed tayammum for Fajr prayer while in a state of major ritual impurity (janabah), then went to his work where there is no bathroom for bathing, but there is water for ablution? Should he perform tayammum again, or perform ablution, knowing that he is still in a state of janabah?
Is it permissible for a sick person who is unable to perform ghusl after a wet dream, fearing an exacerbation of their illness, to fast in Ramadan?
Must a man stop intercourse immediately upon hearing the adhan, then perform ghusl and wudu and go directly to the mosque, or is he permitted to complete intercourse and pray later?
Is it obligatory to repeat the Fajr and Isha prayers after having doubted whether what was found on the thigh was semen, subsequent to performing ghusl, sleeping, and offering the two prayers?
Is it permissible to shave the pubic hair after menstruation ends, but before performing ghusl (ritual bath)?
Should a woman in postpartum bleeding (nifas) cease praying if her bleeding exceeds forty days and she has not seen the signs of purity, especially since she has never seen the white discharge (al-qassah al-bayda’)? And what is the evidence that the maximum duration for postpartum bleeding (nifas) is forty days?
What is this peeling that appears on the skin, is it skin or cream residue, and does it prevent water from reaching the skin when performing ghusl from janabah?
What is the ruling on the discharge that comes down after seeing dryness and before the white discharge, and is it considered part of menstruation or not, and what must a woman do in this situation?
Is it obligatory to wash the right and left sides of the body three times during ghusl janabah, or is this repetition specific only to the head?
Is the fluid discharged after the the emission of prostatic fluid (madhy) impure, and is it permissible to pray in clothes that have been dampened by it?
Is ghusl obligatory for a girl who felt aroused when her brother stood behind her, then found a light yellow fluid after two hours, knowing that she did not feel pleasure?
What is the ruling on prayer and the obligation of ritual purification (ghusl)? Is major ritual purity (taharah kubra) obligatory after a husband fondles his wife without penetration? And is prayer valid with ablution (wudu') only?
Is it permissible to go to the mosque and stand with the worshipers while in a state of janabah, without the intention of praying, and then to perform ghusl and make up the prayer later?
What is the ruling on a woman delaying ghusl from masturbation if semen is discharged two or four days later, or if ghusl is not possible because she is outside the home?
Is it obligatory to remove impurity and perform istijmar from feces before ghusl, or is it permissible to delay istijmar until after it? And does speaking or singing during ghusl or istinja' affect their validity? And does eating garlic and onions before ghusl affect its validity, and is it obligatory to clean the teeth before it?
Is it obligatory to interrupt the prayer upon feeling the discharge of secretions, which cannot be distinguished between (mani or madhiy) due to intense waswasah regarding purity?
Is it permissible for a Muslim woman who wishes to adorn herself for her husband and style her hair with a blow-dryer or flat iron to place a cloth on her head and wipe over it, or to wipe over the beginning of her hairline, instead of wiping her entire head with water, so as not to damage her hair?
What should a woman do if semen, discharge, or prostatic fluid is released without arousal, and it is difficult to distinguish between them, especially noting the occasional release of a thick yellow fluid? Is it permissible for her to touch her private parts or insert her finger to ensure no fluid is present?
Is it obligatory to perform ghusl again, or to complete the prayer, if a woman performed ghusl after the cessation of menstrual bleeding and the area became dry, and then a yellow discharge, similar to what appears on outer clothing, was emitted from her?