Ghusl
3,252 questions
Does the fast of one who wakes from sleep and finds a trace, of which he does not know what it is, after he saw himself engaging in sexual intercourse in a dream, become invalidated?
What is the ruling on bloody discharges that precede menstruation, and is intercourse permissible during this period? And how can a woman know purity if she does not see the white discharge (al-qassah al-bayda’)? What is the ruling on intermittent bleeding during menstruation? And are brown or black discharges after the first days of menstruation considered menstruation? And what is the ruling on brown discharges after purity if they are accompanied by blood, and is this considered istihadah (non-menstrual vaginal bleeding)? And what is the correct method for ghusl (ritual bath) after menstruation and janabah (state of ritual impurity)?
Is ghusl required upon waking up and finding a small amount of semen without having had a wet dream?
Is washing the private parts and the impurities surrounding them three times, and the right and left halves of each of them three times during ghusl of janabah (major ritual impurity) recommended or an innovation? And should the ghusl and the prayers performed with it be repeated?
Does the presence of semen on clothes and performing ghusl after Dhuhr prayer affect the validity of the fast in Ramadan?
What is the ruling on intentionally omitting the Basmalah when performing Wudu' and Ghusl for a follower of the Hanbali school, which obligates saying Bismillah, taking into consideration the suffering from obsessive doubts (waswas) and the long time it takes when saying Bismillah?
Does the water used to wash a defiled part of the body become impure, specifically when cleansing oneself after urinating (istinja) or performing ghusl, especially if the defiled area is touched while water is flowing over it?
Is it valid to perform ghusl for janabah on Friday if I intended ghusl for Friday during the process of ghusl and not from the beginning?
Is it permissible for a 14-year-old girl suffering from obsessive-compulsive disorder, who performed ablution but did not bathe after light blood appeared following her ritual bath from menstruation which lasted five and a half days, and is it permissible for her to remove her head covering in front of her male cousins, who are around 20 years old, at weddings, and should she interact with girls who do not pray?
Is it sufficient to perform ablution and give the water to someone suspected of having been afflicted by the evil eye, without informing them?
Does washing clothes soiled with menstrual blood after performing ghusl invalidate the ghusl?
Is it permissible for a husband and wife to perform ghusl together in one basin after intercourse?
Is it permissible to engage in sexual intercourse with a menstruating woman during the period when bleeding has stopped, after her temporary ritual bath, and is expiation due upon her if intercourse occurs during this period?
Is the aforementioned Umrah valid, along with its accompanying renewal of the intention of Ihram by saying: "And if a barrier prevents me, then my place of release is where You have prevented me"?
What is the ruling on practicing masturbation by inserting the hand into the anus, and what is the ruling on the clear, viscous fluid that is discharged when speaking with the husband, given the inability to perform ghusl daily?
Is re-bathing obligatory after seeing a small amount of brown discharge in the toilet following ghusl and ensuring dryness?
Is it obligatory to perform ghusl upon waking up when there are water stains on the underwear, and it is not known whether they are semen or not, and they do not have the smell or texture of semen, given that this happens repeatedly? And is it permissible to differentiate between semen and other substances by smell and texture?
Is the day menstrual blood appears after midnight (12:30 or 1:00) considered the first day of menstruation, or is it the following day? And is the questioner's calculation of her menstrual days correct, or did she not become pure until the discharge appeared following the period of dryness?
Is it obligatory to perform ghusl if Janabah occurs multiple times in one day?
Does the emission of clear fluid after touching the vulva necessitate ghusl, and must the prayers performed without ghusl be made up?
Is inserting a cotton swab or tissue into the vagina to ascertain ritual purity after menstruation considered valid, especially when there are internal bloody discharges that do not appear externally?
Is the prayer considered valid and is fasting permissible if light brown discharge appears after performing ghusl following menstruation and before the Fajr prayer?
Is it possible to have intercourse with a person of the opposite sex through imagination and the meeting of souls, or is that a demonic touch that creates such an illusion?
Is it sufficient for ritual bathing (ghusl) after major ritual impurity (janabah) to pour water over the head three times, then over the right side of the body three times, then over the left side three times, followed by ablution (wudu')?