Ghusl
3,252 questions
Does a slight pulse or tremor in the vulva, which may occur due to tight clothing, or during sleep, or upon hearing suggestive words, or when studying parts related to the reproductive organs, accompany the discharge of manī (sperm/seminal fluid), knowing that no wetness is observed on the clothes, but normal vaginal discharge may appear?
What is the ruling on Ghusl and Wudu if one forgets to remove accumulated oils and dead skin from the the nose and ears with soap?
Does ghusl become invalid if the right side dries while washing the left side due to obsessive-compulsive disorder?
Is it permissible to pray behind my brother, despite my doubts about his ritual purity due to him watching pornography, and what is the proper way to advise him and remind him of the obligation of ghusl if he is unaware?
Does a woman's reaching climax through her husband's foreplay without intercourse necessitate ghusl, given that she cannot distinguish between female discharges?
What are the pieces of advice and supplications that a husband and wife should mention when they are intimate with each other?
Is the fast of one who did not intend to fast on the night preceding the last days of her menstrual period valid, thinking that she had not yet purified herself, then realized during the day that she had become pure, and performed ghusl after the Asr prayer?
Does practicing tribadism during Umrah invalidate it, and what is the expiation for that? Is ghusl after menstruation considered to lift both forms of major ritual impurity for a woman who performed Umrah while subject to both?
What should I do after informing friends about the method of ghusl al-janabah? And is what I told them correct or not? And what should they do if it was incorrect?
What is the ruling on the prayer of a physically disabled woman who suffers from obsessive-compulsive disorder and recurrent urination and istinja’ (washing after urinating/defecating), and fears the leakage of urine during prayer, and takes a long time in the restroom due to the lack of someone to help her, and bathes daily because she cannot differentiate between madhy (pre-ejaculatory fluid) and mani (spermatic fluid), and feels pleasure when she begins to pray? And does she pray while impure? And which is more important: purity or the passing of the prayer time? And is it permissible to hire a maid with money from Murabaha financing? And how should she pray, and should she repeat her ablution or perform tayammum (dry ablution)?
Is it permissible to give water recited upon to someone without embarrassing them, such as by washing one's hand with it and shaking their hand, or touching something they use?
Is the Ghusl (ritual bath) valid, and what must be done, in the following cases: - Semen discharge onto the body after engaging in sodomy? - Practicing masturbation, accompanied by words and actions that necessitate Ghusl or invalidate Islam? - Having a small wound on the finger during Ghusl or Tashahhud (testimony of faith)? - Multiple reasons for Ghusl (such as touching one's wife, multiple semen discharges, converting to Islam, or returning to Islam after apostasy), and is one Ghusl sufficient? - Making up prayers after converting to Islam? - The validity of the mentioned Tashahhud?
What is the ruling regarding my ritual bath (ghusl) from major impurity (janabah) performed in the aforementioned manner, and is it valid? What is the ruling regarding past prayers if it was invalid? And is the ablution (wudu) for janabah valid for only one prayer?
What is the ruling on prayer and intercourse for a woman who miscarried and bled for a full month, which was then followed by menstruation after which the bleeding did not stop?
Does the emission of semen from a thoyyib woman to the outer part of the vulva, which becomes visible when sitting to relieve oneself, necessitate ghusl? And is it obligatory to inspect this area after every sleep, even if no wet dream occurred, considering the hardship and the potential for promoting obsessive doubts and confusing semen with constant discharges? Can we adopt the view of the Malikis, who hold that semen necessitates ghusl if it exits the vulva? And does the presence of discharges on the outer vulva, without them exiting it, invalidate wudu?
What is the ruling on the yellowish discharge that appeared after more than a day and a half of dryness, especially if its appearance coincided with the days of a previous menstrual cycle, knowing that the priority of the white discharge appearing is not certain? And is it obligatory to make up for prayers delayed due to an incorrect state of purity, and how should this make-up be performed?
Must I make up the Dhuhr and Asr prayers if my menstruation stopped after Asr, and nothing came down during sleep and upon waking after Fajr, knowing that I have performed ghusl and made up the Maghrib, Isha, and Fajr prayers?
Is it permissible for the ghusl from ritual impurity (janabah) to be valid if it was intended for both janabah and menstruation, and then menstrual bleeding resumed afterward?
What is the ruling on the fasting of a woman who experiences almost continuous bleeding throughout the month of Ramadan due to a menstrual disorder, and who cannot differentiate between menstrual blood and istiḥāḍah (non-menstrual vaginal bleeding), knowing that she acts upon the fatwa of differentiating menstruation for prayer by ten days?
If a woman performs ghusl to purify herself from a second menstruation, does that ghusl suffice for the first menstruation from which she did not purify herself properly?
What is the ruling of Islamic law regarding not performing ghusl (ritual bathing) upon waking from sleep when traces of semen are found on clothes, considering the difficulty of ghusl for the young man and his parents due to his inability to walk, and is there an alternative to ghusl?
Is the transparent, viscous fluid that came out when I touched my penis considered semen? Is its involuntary discharge considered masturbation for which one is held accountable? And does its transparent color indicate weakness or disease?
Is the Hadith, "Indeed, Allah is good and loves goodness; He is pure and loves purity," authentic, and are there other Hadiths that encourage cleanliness?
Is it obligatory to make up the Asr and Maghrib prayers if the bleeding was very light on the first day of menstruation and ritual purity was not ascertained, and is it obligatory to make up the prayers after performing ghusl if a woman becomes pure and then experiences discharge during prayer time?