Impurity and Cleaning
1,570 questions
Is it permissible to wash a hand that is in a state of major ritual impurity (janābah) with water, while there is also major ritual impurity on the garment, and then dry the hand with this garment? And after that, is it permissible to touch "al-ni'mah" (blessing/food) and pick it up from the ground, or is it necessary to wash "al-ni'mah" due to the possibility of it having touched the major ritual impurity?
How can one deal with doubt concerning the purity of the bathroom and bathroom rugs, and the consequent transfer of impurity to household rugs, especially given the presence of severe obsessive doubts in this regard?
What is the ruling on clothing, furnishings, and utensils whose purity is doubted, knowing that the questioner suffers from scrupulosity (waswas), and she used to wash her son's clothes that had feces on them in the automatic washing machine with pure clothes, and she does not remember whether she purified these clothes and the utensil after seeing traces of the feces?
Does one become impure by sitting on a mattress that has been stained with a child's urine and then had a small amount of water poured on it, less than two Qullas, while remaining wet from the effect of the poured water?
What is the ruling on the liquid that appears on the male organ after lying down, and is it obligatory to perform Istinja (washing) and Wudu (ablution) from it, or is Istijmar (cleaning with stones/tissue) sufficient?
Is it obligatory to wash trousers if the madhy (pre-ejaculatory fluid) has come onto the inner garments and no external trace is visible, and what is the way to get rid of the rapid discharge of madhy?
Does the persistence of the trace of prostatic fluid (madhy) after washing affect the purity of the garment, and does it contaminate other clothes when washed with it in the washing machine?
What is the ruling regarding a 6-year-old child who places his hand on his private part, then touches objects, clothes, and other children's hair with it, without cleaning himself after relieving himself?
What should I do regarding my doubt about the transfer of urine wetness resulting from incontinence to house carpets or other homes?
What should be done about a cat's repeated urination on the floor and carpets, and are the carpets considered ritually impure, rendering prayer on them impermissible, and are the feelings experienced by the questioner mere whisperings [from Satan]?
What is the ruling regarding clothes or trousers that have been affected by madhy, without precisely identifying the spot of contamination, and with difficulty in purifying it immediately?
Is it true that al-wady was previously discharged from her without her knowledge, leading to the defilement of her clothes, the restroom, and the entire house?
Is the bedding, floor, or carpet considered impure if touched by feet or trousers contaminated with urine drops? And does the impurity transfer when they touch the bedding or anything else?
Is it permissible to wash the inner part of the vulva when cleaning oneself (istinja'), and is the water that comes out of it after entering it impure?
Are small, non-bleeding scratches and wounds that are red like blood, and whitehead or blackhead pimples considered impure, and does their impurity transfer upon contact with wet objects?
Are clothes that one suspects have been splattered with drops of urine considered najis (impure)? What is the ruling on washing them in a bucket with running water? Does washing impure clothes with other clothes in an electric washing machine purify them? Is urine splatter overlooked?
What is the ruling on a Muslim cleaning the septic tank in a country where there are only Muslims, taking into consideration that it is not permissible for a Muslim to clean it, but rather the cleaner must be a Christian?
How do you give preponderance to the impurity of madhy (pre-seminal fluid) despite the fact that Imam Ahmad, in one narration from him, stated its purity, and some of his companions deemed this narration authentic, and Ibn Khuzaymah explicitly stated that the command to wash and sprinkle water on the private parts due to madhy is a matter of recommendation and guidance, and Ibn Abbas's saying: "To me, it is in the same category as saliva and mucus?"
Is the water that comes out of the male organ after cleaning water has entered it considered to nullify ablution, and are the prayers performed with this ablution valid?
Is infant vomit ritually impure (najis) or not, is a small amount of it excused, and how is it to be washed if it is impure?
Is it necessary to change one's inner and outer garments before every prayer if a part of the urethral opening from inside the penis touches the inner garments?
Can a place defiled by madhiy be purified with a half-damp sponge?
How can a slight, dry, invisible impurity on a laptop be purified: by wiping, and should the wiping be with a damp or dry cloth?
Is it permissible to pray in a garment that has been afflicted with impurity not exceeding a quarter of its area, and is one sinful for leaving his brother to pray in trousers afflicted with prostatic fluid (madhy) or pre-seminal fluid (wady) based on this rule?