Impurity and Cleaning
629 questions
What must I do now, given that I used to commit acts that nullify ablution during ghusl unknowingly, and I used to pray in clothes stained with effect of prostatic fluid (wady) unknowingly?
How can shoes that have come into contact with dog impurity be purified on a dry and wet path, given that the soles stepped on mud after walking a short distance on dry ground?
Does the excretion of very small worms from the anus—accompanied by feeling them but not seeing them, and not knowing whether they came out with wetness or not—necessitate istinja' according to those who say they nullify ablution?
What is the ruling regarding a wall painted with mastic mixed with water used for istinja' (ablution after defecating or urinating) in an unpurified vessel, and then the drips are reapplied to the wall? And how is it purified?
How can one ascertain the transfer of the effect of impurity from a wet impure garment to a pure garment? Is a strong presumption sufficient? What is the ruling on brief contact? Does the fatwa include the transfer of impurity to and from the body and inanimate objects? What is the ruling on recalling the impurity of something without recalling its cause? Must the pure garment be dry?
Do clothes become impure and ablution be nullified if a small part of the clothing enters the urinary tract during istinjaa (cleaning oneself after urinating or defecating)?
What is the ruling on eating Egyptian fesikh?
ما حكم السباحة في مسبح كبير لمن كانت في ملابسه نجاسة؟
Is it permissible to shower in a shared bathroom where children urinate, and does pouring water over most of its floor purify it? And is it obligatory to wash drops of urine that fall on the feet before performing ablution for ritual purification (ghusl) or for prayer?
What is the evidence that repeated oaths about the same thing, without expiation, require only one expiation?
Is it permissible to perform ablution (wudu') and ritual bathing (ghusl) with used water, and does it remove ritual impurity (hadath) and cleanse from physical impurities (najasa)?
Is it permissible to place clean, wet clothes on clotheslines that had ritualistically unclean clothes on them, and then dried by the sun and air, without washing these clotheslines?
Must one wash the trousers if the impurity on the undergarment was wet and its traces did not appear on the trousers?
What is the ruling on using Zamzam water with camphor to wash the deceased if it is not for removing impurity? And is there any special virtue for Zamzam water when used to wash the deceased?
What are the obligatory organs to wash when performing istinja', and is it sufficient to wash only the urinary meatus, or is it obligatory to wash the entire penis and the pubic hair area?
Does the phrase, "such that if a woman inserts a piece of cotton or the like, it comes out clean with no trace of blood, yellowness, or turbidity," mean that the clean cotton emerging at that very moment indicates purity, or does it require repetition several times over a specific period? And if the cotton emerging clean at that very moment is sufficient to indicate purity, then what is the ruling regarding the past prayers of a woman who mistakenly thought that the bleeding must cease for a long period? And is it true that ritual bathing (ghusl) from menstruation is performed with the intention of removing major ritual impurity only, and by thoroughly wetting the body with water, rinsing the mouth and nose, followed by a separate ablution (wudu') with the intention of removing minor ritual impurity?
Is it permissible for me, a person afflicted with urinary incontinence, to combine prayers?
Is it obligatory to wash an impure garment with water, or is it sufficient to remove the impurity with any remover?
Is it obligatory for the father who suffers from urinary incontinence to wash off impurities and change his clothes before every prayer, considering the difficulty of that?
Is an elderly mother, afflicted with diabetes, who soils her garment every time she goes to the restroom, obligated to purify herself and her garment for every prayer, given the hardship this causes her?
Is it permissible to adopt the view that water entering the male organ during istinja (ablution after defecation/urination) and then exiting it is excusable, not considered impure, and does not nullify wudu, especially since this view is psychologically comforting?
Is it permissible to pray with blood inside the nose if it only rarely comes out, knowing that its removal takes a significant amount of time and effort?
Is the use of "Perchloroethylene" in dry cleaning, due to the harm it causes, impermissible (haram)? And does dry steam cleaning remove impurities (najāsat) according to Islamic law?
Is it permissible to handwash underwear stained with semen instead of using a washing machine, and does that affect ritual purity (taharah)? And is spending an hour on ritual purification in the bathroom considered extravagant or normal?