Impurity and Cleaning
1,570 questions
Does touching a wet diaper from the inside, or touching its contents to confirm a daughter's urination, then touching other things such as a mobile phone and household furnishings, cause these things to become impure?
Are wet bathroom slippers and any clothes they touch considered ritually impure (najis), as well as the bathroom floor, if there is doubt about it due to obsessive thoughts (waswasah)?
What is the ruling on the small brown residue and tiny amount of blood remaining after defecation despite efforts to remove it? Is it obligatory to repeat the prayer if there is doubt about its exit? Is it necessary to always ensure its absence? Is ignoring the sensation of the discharge of madhy or maniy considered a waswasah (whisper from Satan) that should not be heeded? And do you ignore the dampness you feel despite being certain of its exit? What is the ruling on a wet dream (ihtilam) that occurs without any discharge?
What is the ruling on the water that comes out of the penis after performing Istinja (washing private parts with water) and Wudu (ablution)? Is it impure (najis) or pure (tahir), especially given the presence of urinary incontinence and severe obsessive doubts?
Did Al-Shawkani and Ibn Hazm Al-Dhahiri affirm that vomit is not impure? And did the Malikis affirm that vomit is not impure if it has not changed from its original state? And was the ruling on the impurity of vomit based on a hadith that Al-Nawawi declared void and Al-Shawkani deemed weak?
Is the fetus considered impure due to the blood of childbirth, and must it be washed immediately after birth, and must whatever the child touches with moisture from the parents' or doctor's bodies be purified?
Is the method used for ghusl from janabah correct, which includes the intention of removing both minor and major ritual impurity and janabah, and purifying oneself from impurities, and washing the private parts first, then covering the entire body with water and soap while repeating the intention, followed by washing specific parts of the body, then rinsing the mouth and nose and performing wudu while repeating the intention for each step, and repeating wudu if there is doubt about touching the penis? And what is sufficient ghusl?
Is there a sin incurred by one on whose garment drops of urine have fallen, so he washed the spot, then performed ablution and prayed Dhuhr and Asr before washing the entire garment?
Does the place where food containing impure oil has fallen become defiled, knowing that this oil does not leave a clear trace on the place?
What is the ruling regarding someone who finds transparent, brownish stains from the effect of excrement on his clothes in every prayer or every two prayers, and is this considered سلس ( سلس البول - urinary incontinence or سلس الغائط - fecal incontinence) or is there another reason for it?
What is the ruling on water splashing from a Western toilet bowl during istinja, and is it obligatory to purify areas that water does not reach by flowing down to the ground?
What are the parameters for excusing the touching of impurities during sexual intercourse or foreplay with one's wife, and is sexual intercourse permissible in the presence of impurities?
What is the ruling on the clear or yellowish fluid that comes out of a wound after the bleeding has stopped, if it gets on clothes?
Is it obligatory to scrape a wall that was painted with oil, then became ritually impure (najis), and the impurity dried and was treated by painting another layer over it, in order to remove the impurity?
What is the ruling on praying in clothes that have been hand-washed but still have traces of impurity on them, and what is the ruling on water droplets that fall on clothes while hand-washing impure garments, as well as droplets that fall while rinsing clothes after the washing machine if they were impure, and what is the amount of water that removes impurity?
What causes the "pungent" odor of urine in clothes, and how can one purify oneself from it?
What is the ruling on the liquid that exits from the urinary opening after performing istinja' (ablution after defecation or urination), and does it necessitate performing istinja' again, repeating ablution (wudu'), and changing clothes?
Does the carpet become impure if a baby girl urinates on a sheet placed on the carpet?
Is it obligatory to wash money if it has been afflicted by a slight impurity, or is it overlooked, and what is the ruling on what has been spent from it before purifying it?
What is the ruling on placing bags and tissues contaminated with urinary incontinence in garbage carts, given the fear of them being recycled or inspected by sanitation workers with wet hands?
What is the ruling on clothes that were washed in a public washing machine and a blood-like stain was found on them? Are they considered impure (najis)? And how can they be purified if they became impure? Is it sufficient to wash them again in the washing machine for purification, along with mentioning the views of the four schools of thought?
Is any bathing sufficient for ritual bathing (ghusl) from major ritual impurity (janabah), or is it necessary to specify the intention for it? And must the intention be uttered before purifying oneself (istinja'), or is merely sprinkling water on the organ sufficient?
What is the ruling on dealing with yellow stains, or those that resemble feces, found on carpets and cushions, given the doubt as to whether they are ritually impure (najāsa) or something else, and the inability to distinguish due to their old age and lack of odor? And what is required if wet feet have stepped on them, and the impurity might spread throughout the house, knowing that there are children who might be responsible for these stains?
How should a woman act who drags her garment when passing through streets filled with discolored and foul-smelling sewage, and is it permissible for her to lift her garment slightly to get through the road?