Impurity and Cleaning
1,570 questions
Is it necessary to change one's underwear every time dampness or white spots are found after sleeping, both at night and during the day, given the difficulty of repeating this?
Does the defilement of the blanket and bed occur if pre-seminal fluid penetrates the underwear and trousers and appears on the outside of the trousers?
Is the fluid that continuously issues due to prostate problems ritually impure?
Is the fluid that exits about 10 minutes after urination (preceded by sleep) considered normal and not impure, and is it permissible to pray immediately after it, or should a doctor be consulted?
How can one use stones for purification when they are najis (impure) due to the possibility of dust, urine, or feces being on them, and did the Messenger of Allah, may Allah bless him and grant him peace, wash the stone before using it?
Must the hand be washed every time after cleansing with water (istinja') following urination, or only when in doubt? Is it sufficient to pour water only to wash away impurity from the hand or body without rubbing? And must the flowing water from the impure area and the area it flowed onto be washed off?
What is the ruling on the fluid that is discharged from a woman upon seeing a scene or experiencing feelings of love, which is thick white or transparent white, and does it necessitate ghusl, or is it not considered impure? And does feeling wetness without seeing it necessitate changing clothes? And are the outer clothes worn during menstruation pure, such that one can pray in them?
Is the basin used for istinja' considered impure after istinja', and what is the ruling on the purity of the water splattered from it onto clothes during wudu'?
Is the vapor that emanates from urine ritually impure?
Are clothes that have touched an impurity without washing the hands rendered impure, and must I inform my brother who prayed in them?
What is the ruling on dirt found on eggs, and is it considered pure or impure?
My question is about entering the mosque with bodily or clothing impurity (najāsa)?
Is impurity excused if it is moisture from sweat in any of the schools of thought (madhhabs)?
Am I sinful after a large amount of semen was discharged while I was sitting in a public place, and then a woman sat in my place? And what is incumbent upon me to do?
Is it necessary to remove a garment afflicted with impurity with extreme caution to avoid transferring the impurity to the body or head?
Do the droppings of a crow that fall on chairs and tables render the clothes of whoever sits on them impure?
Is the place that receives sunlight considered pure, and is the sun a purificator, and is there a religious text to that effect?
What is the ruling on the anticipated ritual impurity from gravel splashing onto one's feet and clothes when going out in India, given that one's feet are sweaty?
Must one wash clothes if they have been soiled by another person's nasal discharge?
How can one verify the ritual impurity (najāsa) of water found on the road, or if impurity has overwhelmed it, and does this necessitate stopping to check its color and smell?
What is the ruling on using cosmetics made from pork fat out of ignorance, and are they forbidden?
What is the ruling on the prayer of someone who swam in a pool into which a dog entered and drank, or whose wet clothes or towels were touched by dog hair? And does the purification from the effect of the dog become void over time as a result of repeated ablution and ghusl?
What is meant by "Istihalah" (transformation) in alcohol, and how can ordinary people assess whether it is intoxicating or not to determine its impurity, considering the scientific terms written on product labels?
Does ritual impurity transfer from the hand to personal items (comb, oud oil, Vaseline, olive oil)? And is it permissible to use them afterwards? And does ritual impurity transfer from the foot to the bathroom floor and slippers merely by contact, or not?