Impurity and Cleaning
1,557 questions
How can impurity be washed and purified from different surfaces, porous materials, and clothes, taking into account the quantity of water and the number of washes? And are modern washing machines sufficient for that? And what is the ruling on using detergents that may contain animal products?
How can an apartment be purified after it has been completely defiled by semen and urine from a person who lived there for a year or more, especially the furniture and upholstery that cannot be washed with abundant water, and is it obligatory to inform the tenant or buyer about this impurity?
What is the ruling on praying in a house where unclean water from washing dishes falls onto the carpet due to a lack of space and the absence of a kitchen, given the difficulty of removing the carpet or washing dishes in the bathroom?
What are the conditions and duties of Tawaf?
Do clothes that have been touched by water used to wash an impure shoe become pure?
What is the ruling on working in a shop whose merchandise comes into contact with impurities such as human and cat urine? Is the income earned from it lawful? And how should one pray in work clothes?
Is the yellow fluid or saliva upon waking considered impure?
Is the human being najis (ritually impure) because he was created from a despised fluid (sperm), which is najis?
Sometimes my child's impure clothes touch my clothes without any wetness appearing on them. Do they need to be washed for purification? Are there other methods of purification, such as exposure to the sun? Is there a specific age at which a child is no longer considered impure?
Are things that have become impure from prostatic fluid (madhiy) considered pure, given the difficulty of purifying them, whether due to a previous obsessive-compulsive disorder (waswas) or the hardship of purification, based on the opinion of those who consider madhiy pure or the rule "hardship brings ease"?
If an infant is fed formula milk during the two years of breastfeeding, is he considered weaned, and does that change the ruling on his impurity?
Does touching rotten pears that smell of vinegar or urine defile the hand, clothes, and whatever the hand touches?
Is it permissible for a person afflicted with involuntary urination, who uses an external catheter, to perform ablution (wudu) and pray after emptying the urine collection bag for each prescribed prayer, while continuing to use the same bag until the end of the day?
Do clothes defiled by impurity become pure when placed in an automatic washing machine, according to the schools of thought that stipulate a specific number of washes for impurity, given that the liquid washes the impurity seven times based on the Hanbali school of thought?
Is it permissible to leave the bed and covers unwashed from semen due to the impurity being a conditional ruling and the difficulty of washing, taking into consideration the saying of Imam Malik regarding the non-transference of the ruling, and are my prayers valid with the same clothes I was sitting in?
What is the ruling on drops of urine that come out for a period after urinating and occur daily? Are they excused if they get on clothes, and is prayer permissible with them? Is it permissible to follow the Maliki school of thought, which holds that someone afflicted by recurring ritual impurity is excused for what gets on their clothes?
Is ghusl obligatory after inserting the right hand into the toilet bowl to clean it, or is it sufficient to wash the hand with water and soap then perform wudu, and is prayer acceptable in this case?
Are clothes that were washed in a washing machine, and from which the soap was not completely removed, considered ritually impure (najis)?
Does the pardon for the impurity of street mud and its flowing water include all pathways, even those that are roofed, such as in modern markets, malls, hospitals, companies, and other pathways within large buildings?
What is the ruling on purifying the house and clothes from urine in the event of doubt about their impurity?
If a family member washes his clothes, and those clothes still have ritual impurity (najāsa) after being put in the dryer, must they be cleaned and are they considered impure? And must the washing machine be run to rinse them to purify them from the adhering impurity, especially since the washing machine fills with water and drains it twice? What is the ruling in the case of unknown colored spots, or blood spots on clothes after they have been washed in the washing machine?
Is the atomized water spray that splatters onto clothing from the body of a child who wets the bed impure, thus necessitating changing the clothes?
Are clothes defiled by sitting on a rug that dried after a child urinated on it?
Is it permissible to pray while keeping a handkerchief with urine in the pocket, knowing that removing or replacing the handkerchief is difficult, and the çıkış of urine drops is certain after relieving oneself?