Tayammum
603 questions
Is prayer obligatory for an 18-year-old boy who is disabled and a paraplegic, having lost sensation and movement in the lower part of his body, does not control his urination, and always wears a diaper?
How does my sick mother pray in the hospital when she cannot perform ablution (wudu') and there is no dust available for tayammum?
Is it permissible to perform tayammum on the marble walls of the Masaa (Sa'ee path) in order to perform the Farewell Tawaf and the Maghrib and Isha prayers during Hajj due to overcrowding and the inability to perform wudu?
Is it permissible to perform tayammum while there is slight dampness on the hands and face, or must they be dried thoroughly before tayammum?
When is a siwak used, and what are the noble hadiths indicating that?
Is there a dispensation for ritual bathing (ghusl) in times of extreme cold and frost?
What is the ruling on combining the four prayers at the time of 'Isha' due to difficult working conditions that prevent purification and the unavailability of water or ablution facilities? Does wiping the penis on a wall suffice for istijmar? What is the ruling on the presence of fecal stains on underwear? And how does one pray when the direction of the Qibla is unknown?
Is what the questioner did—limiting himself to dry ablution (istijmar) with tissues, then wiping the area with tissues moistened with a small amount of water, then drying it, and then praying—valid, knowing that the water supply was cut off for seven hours?
Is it permissible to pray with tayammum, without ghusl, for one who experiences frequent wet dreams and does not find time for ghusl?
What is the ruling on praying Fajr on time, with tayammum, when there is a clear danger, such as fear of scorpions and snakes, the water is far away, and there is no lighting?
Is it permissible for an elderly sheikh to perform tayammum for both minor and major ritual impurity (al-hadath al-asghar and al-hadath al-akbar) when water is available, if he is unable to perform ablution or ghusl due to overwhelming flatulence and inability to repeat ablution, or inability to perform ghusl from janabah?
What is the ruling on one who lost her ablution due to discharge and completed the circumambulation (Tawaf) and the ritual walking (Sa'i) during Hajj, and what is the ruling on her performing the Maghrib and Isha prayers with tayammum in Muzdalifah due to the unavailability of water and the difficulty of changing clothes?
Is there an explanation for the Hadith of Tayammum concerning Umar and Ammar, and did Umar contradict the explicit meaning of the Qur’an?
What should a ritually impure person (junub) do if they can only find enough water for ablution (wudu')?
Is it permissible to perform tayammum for intercourse if ritual bathing (ghusl) after menstruation is not possible?
What is the ruling on a girl delaying prayer for days after purification from menstruation due to her inability to perform ghusl in her high school dormitory, and is it permissible for her to perform tayammum in this situation?
What is the ruling regarding someone who is in a state of janabah (major ritual impurity) but is unable to perform ghusl (ritual bath) due to the unavailability of water, or its coldness, or embarrassment from using a shared bathroom, despite the potential availability of alternatives?
What are the limits of harm that invalidate an act of worship?
Is it permissible to perform tayammum for prayer if the workplace does not allow for wudu, and what is the correct method for tayammum?
Is it permissible to perform ablution (wudu') without a full ritual bath (ghusl) for someone who is in a state of major ritual impurity (janabah) and unable to perform ghusl, and the time for prayer has arrived?
Should one perform tayammum to attend congregational prayer if they fear illness from ghusl for it, or should they pray at home after performing ghusl?
Is it permissible for someone afflicted with unremitting fecal incontinence, who performs tayammum for every prayer, to combine prayers with a single tayammum without changing his clothes or purifying himself from the feces? Is it permissible for him to perform a normal ablution (wudu) without washing the private parts (sabīlayn)? And is it permissible for him, upon leaving the house, to perform tayammum or wudu without washing the private parts and then pray with that wudu or tayammum?
Is it permissible to perform ablution (wudu') while there is a dressing on a wound or pimples to prevent water from mixing with impurities?
What is the ruling on someone who experiences janabah in the wilderness when the weather is cold and he only has enough water for wudu a quarter of an hour before sunrise? Is it permissible for him to perform tayammum, and will that suffice him?