Tayammum
603 questions
Is it permissible for a sick person who fears harm from using water to perform tayammum in lieu of ghusl and for every prayer?
Is it permissible to perform tayammum when there is a distant well or insufficient water?
Is it permissible to perform tayammum when cold water is available, for an individual who is alone and fears harm from using it?
What is the wisdom behind limiting the parts for Tayammum to the face and hands?
What should someone do who has passed wind or made a sound in a place where there is no water?
Does the questioner understand from the fatwa that she should omit washing the body parts that cause her hardship and complete washing the rest, or should she immediately resort to tayammum?
Is it permissible to perform Tayammum and pray Fajr out of fear of exacerbating the pain of urinary tract infections and gravel, while in a state of Janabah, with severe cold weather, and slow water heating?
Is it permissible for one who experienced a wet dream to perform tayammum if he fears illness due to severe cold, even if hot water is available?
What should someone do who has experienced something necessitating a major ritual ablution (ghusl), but cannot perform ghusl, nor can they find earth for tayammum for prayer, and they are pursued by whispers of showing off?
What are the three stages of entering Islam, and what is the evidence for them; what are the conditions for uttering the two Shahadas, and what are the acceptable indicators that point to one's embracing Islam?
Is prayer with tayammum valid when water is cut off and insufficient for ghusl, and is it obligatory to perform ghusl and repeat the prayer when water becomes available again?
What must a sick woman do who cannot perform ritual bathing (ghusl) after menstruation, nor dry ablution (tayammum) due to the harm of dust, in order to purify herself from her menses?
Is it permissible to perform tayammum for prayer when experiencing frequent wet dreams, and there isn't enough time for ghusl and to go for Fajr prayer?
What is the meaning of "They killed him, may Allah kill them! Why did they not ask when they did not know? For indeed, the cure for ignorance is asking. It would have been sufficient for him to perform tayammum, and bind a cloth over his wound, then wipe over it," and should one begin with tayammum or wiping over the cloth, and should one perform wudu before it?
Is it obligatory to perform tayammum or wudu for a gonorrhea patient whose condition worsens with the use of water, and are fasting, prayer, and intercourse permissible with an irregular menstrual cycle due to a contraceptive drug?
Is performing tayammum for prayer out of laziness concerning wudu considered an error that reaches the point of shirk with Allah or apostasy from the religion?
Is it permissible to perform Tayammum for major ritual impurity (janabah) if it is impossible to perform ghusl with water due to its extreme heat?
Is it permissible to perform tayammum instead of ghusl due to illness, while being able to perform wudu', and is it obligatory to perform wudu' with every prayer after tayammum, or is tayammum alone sufficient?
What should a patient suffering from severe asthma, a severe cold, and a high fever do if he performed tayammum for Fajr prayer while in a state of major ritual impurity (janabah), then went to his work where there is no bathroom for bathing, but there is water for ablution? Should he perform tayammum again, or perform ablution, knowing that he is still in a state of janabah?
Is it permissible to perform tayammum to remove janabah when it is difficult to bathe with cold water in the wilderness? And should ablution for prayer be added to tayammum, or is tayammum sufficient for both janabah and ritual purity for prayer? And should one perform tayammum for each prayer, or is one tayammum sufficient for all prayers?
Does anything result from my performing tayammum and fasting, even though I was able to perform ablution, and I was not aware of the fatwa of Ibn 'Uthaymeen that whoever has water that is not sufficient for ablution should use it until it runs out, and if he does not complete the ablution, he should then perform tayammum?
What is the ruling of Islamic law regarding not performing ghusl (ritual bathing) upon waking from sleep when traces of semen are found on clothes, considering the difficulty of ghusl for the young man and his parents due to his inability to walk, and is there an alternative to ghusl?
Is it permissible to combine prayers upon returning home, or to postpone the Dhuhr and Asr prayers until the following day, or to perform tayammum outside the home when water is available, if it is difficult to renew ablution and remove the niqab and abaya to pray on time outside the home?
What is the alternative to dust for Tayammum, and is it permissible to perform Tayammum with a light stone that removes dead skin, or a red brick, or a gypsum stone?