Tayammum
522 questions
How is tayammum performed with a stone, and how are the hands wiped if the stone is small?
What is the ruling on someone who woke up seven minutes before the end of Fajr prayer time, and thought that there wasn't enough time for ablution and prayer, so he prayed without ablution, then performed ablution and repeated the prayer after the time had passed? And is his action considered a deliberate delay of the prayer beyond its prescribed time? And what is the criterion for deliberate delay in prayer?
Is it permissible to remove major ritual impurity (janabah) with tayammum?
Is there, in the jurisprudence of Ahl al-Sunnah wal-Jama'ah, something called "the limit of proximity and distance," which necessitates exerting maximum effort in searching for something before acting upon a concession, such as searching for water for tayammum, or is this methodology attributed to the Shi'a?
What is the ruling regarding the prayers I performed with tayammum on a tile surface that I thought was natural, but later discovered to be artificial, and must I repeat them?
What should a man do if he experienced a nocturnal emission and did not find sufficient time for ghusl before an important appointment, and he had not yet prayed Fajr?
Is it permissible to wipe over only a portion of the feet during ablution and suffice with that, knowing that there is a chronic disease in the toenails that prevents washing them and to avoid humidity, and based on the doctor's advice to avoid exposing the nails to water as much as possible?
What should one do if he had intercourse with his wife before Fajr and did not find enough water for ghusl for prayer?
Is the prayer of one who performs tayammum instead of ablution permissible due to obsessive-compulsive disorder (waswas), chronic sensitivity that causes wounds, and the occasional unavailability of water? And is she required to make up missed prayers, knowing that she is unable to do so due to headaches and dizziness?
Is it permissible to combine the Dhuhr and Asr prayers with an early combination (jam' taqdim), and the Maghrib and Isha prayers with a delayed combination (jam' ta'khir), due to the difficulty of performing ablution and finding a place to pray at work?
Is the dryness of the earth sufficient to purify it?
Is it permissible for a bedridden patient to combine and shorten prayers and perform tayammum for them?
Is it permissible to combine the Dhuhr and Asr prayers by performing them earlier (jama' taqdim), and the Maghrib and Isha prayers by performing them later (jama' ta'khir), due to the difficulty of performing ablution and finding a place to pray at work?
Is it permissible for someone who enters the mosque and finds the Imam performing the prayer, while he (the newcomer) is without ablution and there is no water in the mosque, to perform tayammum and pray, or should he go home to perform ablution, thus missing the virtue of congregational prayer, given that water is available in his home?
Are "the limit of proximity and the limit of distance" terms used in the methodology of Ahlus-Sunnah wal-Jama'ah, or are they from the methodology of Ahlul-Bid'ah (people of innovation)?
Must one who performed tayammum for the Fajr prayer, fearing the cold, despite being able to heat water, repeat the prayer?
Is it permissible for my father to perform tayammum for prayer, given his health conditions that prevent him from moving and reaching water for ablution, and his inability to stand?
Does the prayer of one who slept through the Fajr prayer due to the coldness of the water, and prayed it after sunrise, become void? And is it permissible for him to perform tayammum when he is able to heat the water?
Is it permissible to perform tayammum and pray while lying on one's stomach for days due to surgery?
What should a Muslim do if his ablution is invalidated during prayer and a few minutes before its time expires, such that if he were to leave to perform ablution anew, the prayer time would expire? Is it better to complete the prayer within its time or to leave for ablution, even if that means the time expires? And what is meant by "whoever catches one raka'ah of the prayer before its time expires has caught the prayer"?
Is it permissible to perform tayammum to touch the Mushaf when one is too lazy to perform wudu', and what is the validity of the opinion of some scholars regarding this?
Is it permissible for my mother, who is afflicted with obsessive-compulsive witchcraft regarding cleanliness, which prevents her from performing ablution and abandoning prayer, and who is illiterate, to perform tayammum?
Are the prayers performed after experiencing a wet dream without ghusl valid if done out of ignorance of the ruling? Is it sufficient to perform tayammum when unable to do ghusl, and what is required regarding the past prayers?
Is it permissible to perform the funeral prayer without ablution due to necessity, and then the worshiper performs ablution after finishing it?