Tayammum
603 questions
Is it obligatory to repeat the prayers that were performed during the period of inability to perform proper istinja' (washing after defecation/urination) and wudu' (ablution) due to a surgical operation?
What is the ruling on the ablution of one who applies oil to an afflicted area on their head or hands?
Is it permissible for me to perform tayammum to pray at school if the principal prevents me from performing wudu, knowing that I can pray at home, but I desire to pray in congregation and to perform the prayer on time?
Is it permissible to perform Tayammum at work or during travel if water is ten or fifteen minutes away, or must one wait until reaching the water?
Is it permissible to perform ablution on a body that has a tattoo applied a few days ago?
Is it permissible to wash the deceased if most of their bones are stained with blood as a result of a painful death?
Is it obligatory to repeat the prayers for which one performed tayammum from a painted room wall due to an illness that prevents the use of water?
What is the ruling on the prayer, ablution (wudu), and dry ablution (tayammum) of a bedridden person afflicted with involuntary urination who cannot change his clothes always, and how should he deal with the emission of semen, knowing that he can only perform ritual bathing (ghusl) once or twice a week?
How does a woman afflicted with hemiplegia who finds it difficult to perform ablution (wudu') perform ablution or dry ablution (tayammum)? And should sand be brought to her, or should she perform tayammum by striking a dust-free wall? And what are the characteristics of her tayammum and prayer?
Does bathing atone for sins? May Allah reward you.
What is the ruling regarding the Dhuhr, Asr, Maghrib, and Isha prayers for the day on which I was unable to perform ghusl from janabah due to illness? And is wudu and prayer sufficient, or must the prayers be delayed until ghusl is performed?
How can a sister afflicted with burns, who is unable to use water or go to the restroom, and who cannot stand, bow, or prostrate, purify herself to perform prayer?
Is it permissible to perform tayammum for janabah when there is no pure place for ghusl, due to the presence of impurity in the bathing area that would necessitate re-washing and prolong the process? What is the ruling on splashed water that is less than two qullas? And should past prayers performed with tayammum in this situation be repeated?
What is the ruling on one who has intercourse with his wife in extremely cold weather, when hot water for ghusl is unavailable, and cold water is harmful, and heating a sufficient amount of water is costly and impractical? Is it permissible to perform tayammum in this situation, or is it better to postpone intercourse, despite the difficulty of doing so throughout the winter?
How does one perform ablution on an airplane if water is absent, frozen, insufficient, or its use is prohibited, and there is no dust available?
What is the ruling on ablution for someone who cannot hold anything in their hand and finds it difficult to perform tayammum by wiping their face and placing their hands on the dust, given that there is someone who can help them bathe once a day?
What should the student do if she becomes pure from menstruation during school hours and cannot perform ghusl until after the time for prayer has passed?
Is a mother's prayer considered unacceptable if her child disturbs her during the prayer, and is it better to delay the prayer to avoid this, even if it leads to its time expiring and performing it as a makeup (qada')?
Is it permissible to pray while lying on one's back and perform dry ablution (tayammum) for some prayers, under the pretext that it is easier and that performing wudu by going to the tap is difficult, even though one is sometimes able to perform wudu?
What should I do to purify myself from the emission of semen, given that the doctor has forbidden me from bathing due to a device in my lower back?
Is it permissible to perform tayammum for ghusl, wudu, and prayer in a state of janabah when unable to bathe due to a medical device, and what should be done if this is incorrect?
What is the ruling regarding the prayer of the congregants who continued their prayer with the Imam after the Imam intended to leave it upon remembering that he was not in a state of ritual purity, whereupon he performed tayammum and re-entered the prayer with a new opening takbir, along with mentioning the evidences?
Is it permissible for one in a state of major ritual impurity (junub) to pray with tayammum (dry ablution) in intensely cold weather, while ill, and unable to perform ghusl (full ritual bath)?
What is the ruling on wiping over the khuffain (leather socks) and performing Wudu' when there is a wound on a toe?