Tayammum
603 questions
What is the ruling on performing ghusl for Fajr prayer when the weather is cold and water cannot be heated until after the time for prayer has passed?
Is it permissible to perform tayammum by wiping over the face and hands, above the medical adhesive and the needle embedded therein, when unable to perform ablution (wudu')?
Is it permissible to delay ghusl (ritual bath) and combine prayers for several days due to water scarcity and high prices, and the inability to afford it for ghusl from janabah (major ritual impurity)? And what is the solution if this is not permissible? And is there a supplication for protection from the evil of the soul and the whispers of Satan in such circumstances?
What should a girl do who experienced a wet dream and performed tayammum because she was unable to perform ghusl, and does she have to repeat her prayers? And does the presence of an odor with the discharge mean it is semen?
Is it permissible to perform tayammum in school while experiencing secretions and with no place available for wudu and prayer, and how should one manage prayers given these compelling health circumstances?
Must the prayers that were performed with tayammum and wudu be repeated if there was a state of major ritual impurity (janabah) due to insufficient water for ghusl, and is the janabah lifted by the very first tayammum?
What are the methods of purification from masturbation for someone who cannot perform ghusl for fear of exposure, and what is the ruling on his fasting after engaging in it?
Is it sufficient to make up missed prayers with ablution (wudu') in a state of major ritual impurity (janabah) when unable to perform a full ritual bath (ghusl) due to extreme cold and a weakened immune system, or is it obligatory to wait for the ritual bath upon returning from work?
How does one perform ablution if there is a wound on the face that cannot be covered or wiped with earth?
Is it permissible for a woman whose purity is quickly nullified, and for whom it is difficult to renew her ablution and adorn herself for her husband, to perform tayammum, or can she find a dispensation in that?
How is a deceased person, whose body has been dismembered due to a car accident, ritually purified?
Is the prayer of one who performs tayammum due to an inability to perform ghusl more than twice a week accepted, given their living conditions prevent them from performing ghusl more often?
What should a female teacher do who works in a cold, mountainous area where there are no washing facilities available, and she wants to perform ghusl for prayer?
What is the ruling on performing tayammum for major ritual impurity and entering prayer with a single intention?
Is it necessary to perform tayammum twice for major ritual impurity (janabah) and minor ritual impurity (wudu'), and is one tayammum sufficient for someone who is obligated to perform it after the prayer, and what is the ruling on intentionally delaying the prostration of forgetfulness after the prayer?
Is prayer obligatory for a disabled man over 95 years old, confined to his bed, and barely able to utter two coherent words?
What is the ruling on tayammum for someone who has undergone open-heart surgery, with medical tubes in their body that prevent water from reaching them for fear of contamination?
Is it permissible for a student who woke up in a state of major ritual impurity (junub) and has no access to tayammum to perform ablution (wudu') and pray with it, given that the time for ghusl (ritual bath) is scheduled by the university for a later time, and is he required to repeat the prayers he performed before that?
Is it permissible to perform tayammum for obligatory and supererogatory prayers when there is continuous discharge due to vaginal fungal infections, making it difficult to maintain wudu’? And is it permissible to touch the Mushaf with a barrier in this situation?
If a person performed tayammum for janabah due to an excuse, then he became حدث (minor ritual impurity), and he is able to perform wudu but not ghusl, is it sufficient for him to perform wudu, or must he repeat tayammum every time he becomes حدث or wishes to pray?
Is it permissible to recite the Qur’an without ablution, or is it permissible to perform tayammum for reciting the Holy Qur’an due to the inability to maintain ablution for a long time after prayer?
Is it permissible to perform tayammum when tap water turns brown and the reason for it is unknown?
What is the ruling on a disabled woman praying without ablution if she is unable to perform it and her children are unable to assist her?
Is it permissible to complete wiping over the two khuffs (socks) after tayammum for prayer, due to the inability to perform wudu' with water?