Tayammum
522 questions
Is it permissible for a woman whose purity is quickly nullified, and for whom it is difficult to renew her ablution and adorn herself for her husband, to perform tayammum, or can she find a dispensation in that?
How is a deceased person, whose body has been dismembered due to a car accident, ritually purified?
Is it necessary to perform tayammum twice for major ritual impurity (janabah) and minor ritual impurity (wudu'), and is one tayammum sufficient for someone who is obligated to perform it after the prayer, and what is the ruling on intentionally delaying the prostration of forgetfulness after the prayer?
Is prayer obligatory for a disabled man over 95 years old, confined to his bed, and barely able to utter two coherent words?
What is the ruling on tayammum for someone who has undergone open-heart surgery, with medical tubes in their body that prevent water from reaching them for fear of contamination?
Is it permissible to perform tayammum for obligatory and supererogatory prayers when there is continuous discharge due to vaginal fungal infections, making it difficult to maintain wudu’? And is it permissible to touch the Mushaf with a barrier in this situation?
Is it permissible to recite the Qur’an without ablution, or is it permissible to perform tayammum for reciting the Holy Qur’an due to the inability to maintain ablution for a long time after prayer?
Is it permissible to perform tayammum when tap water turns brown and the reason for it is unknown?
What is the ruling on a disabled woman praying without ablution if she is unable to perform it and her children are unable to assist her?
Is it permissible to complete wiping over the two khuffs (socks) after tayammum for prayer, due to the inability to perform wudu' with water?
Is it obligatory to repeat the prayers that were performed during the period of inability to perform proper istinja' (washing after defecation/urination) and wudu' (ablution) due to a surgical operation?
What is the ruling on the ablution of one who applies oil to an afflicted area on their head or hands?
Is it permissible for me to perform tayammum to pray at school if the principal prevents me from performing wudu, knowing that I can pray at home, but I desire to pray in congregation and to perform the prayer on time?
Is it permissible to perform Tayammum at work or during travel if water is ten or fifteen minutes away, or must one wait until reaching the water?
Is it permissible to perform ablution on a body that has a tattoo applied a few days ago?
Is it permissible to wash the deceased if most of their bones are stained with blood as a result of a painful death?
Is it obligatory to repeat the prayers for which one performed tayammum from a painted room wall due to an illness that prevents the use of water?
What is the ruling on the prayer, ablution (wudu), and dry ablution (tayammum) of a bedridden person afflicted with involuntary urination who cannot change his clothes always, and how should he deal with the emission of semen, knowing that he can only perform ritual bathing (ghusl) once or twice a week?
How does a woman afflicted with hemiplegia who finds it difficult to perform ablution (wudu') perform ablution or dry ablution (tayammum)? And should sand be brought to her, or should she perform tayammum by striking a dust-free wall? And what are the characteristics of her tayammum and prayer?
Does bathing atone for sins? May Allah reward you.
How can a sister afflicted with burns, who is unable to use water or go to the restroom, and who cannot stand, bow, or prostrate, purify herself to perform prayer?
Is it permissible to perform tayammum for janabah when there is no pure place for ghusl, due to the presence of impurity in the bathing area that would necessitate re-washing and prolong the process? What is the ruling on splashed water that is less than two qullas? And should past prayers performed with tayammum in this situation be repeated?
What is the ruling on ablution for someone who cannot hold anything in their hand and finds it difficult to perform tayammum by wiping their face and placing their hands on the dust, given that there is someone who can help them bathe once a day?
What should the student do if she becomes pure from menstruation during school hours and cannot perform ghusl until after the time for prayer has passed?