Tayammum
522 questions
Is it permissible for one who is allergic to water and dust to perform tayammum on clean tiles?
Is it better for a patient who is taking narcotic medications that cause him to lose consciousness and prevent him from performing prayers on time, to combine the five prayers after he wakes up and the effect of the medication wears off, and perform them completely with devotion, or to perform them on time with tayammum while sitting and without full consciousness?
Is it permissible for someone afflicted with a rare type of allergy that causes him to choke when water touches his fingers to perform Wudu without washing his feet, based on the doctor's advice that contact with water worsens his condition and interacts with the prescribed medication?
Is it permissible for a sick person who is taking a narcotic medication that affects their sleep and wakefulness to combine prayers and perform some of them with tayammum, then repeat them if they are able to perform ghusl after the time has expired?
Is it permissible for a husband to have intercourse with his wife who has undergone surgery on her leg and has a medical bandage on it that prevents washing it with water? Should the husband be patient so that she is not compelled to wipe over the splint and perform tayammum? And is abstaining from intercourse for this reason considered a constriction of what the Sharia has made wide?
What is the ruling on delaying and combining prayers, and resorting to tayammum when a place and warm water for ablution are not available, due to the long duration of going to and returning from university? And is the prayer valid in this case?
What is the ruling regarding someone afflicted with impurity who is unable to wash it due to insufficient water or fear of water stains remaining on clothes and causing embarrassment for the traveler?
Does tayammum lift ritual impurity when water is unavailable or cannot be used, such as due to illness, according to those who hold that it does lift ritual impurity?
What is the ruling if one is unable to perform ghusl due to the coldness of the water and there is no dust for tayammum because of rain?
Is a girl's prayer valid if she experiences discharge—without desire—after performing ablution (wudu') and before praying, and she does not perform ablution for the subsequent prayer, given the unavailability of a clean place for ablution at the university? And is it permissible for her to perform tayammum (dry ablution) in this situation?
What is the solution to the problem of not being able to consistently pray after intercourse due to the unavailability of a bathroom for major ablution?
Is it permissible to masturbate with the intention of performing ghusl before going to a place where water is not available, in order to avoid a wet dream that would necessitate ghusl?
Is it permissible to perform tayammum and pray when pressed for time at work, or is it better to combine prayers upon returning home?
How does one pray if unable to perform ablution (Wudu') or dry ablution (Tayammum) due to wearing protective clothing against coronavirus for long hours? Is it permissible for him to combine prayers?
Do sincere repentance and abundant supererogatory prayers obviate the need to repeat past prayers that were performed late or with tayammum when water was available?
What is the type of earth and ground suitable for dry ablution (tayammum), and how can an ordinary person distinguish it and know if it has been industrially processed? Is it permissible to perform tayammum with dust found in the street, or that collected after sweeping a house, or found in a vacuum cleaner bag? What is the sufficient quantity for tayammum? And how can one perform tayammum with dust given concerns about health risks and disease transmission, especially when water is unavailable for washing hands afterward?
How should a 14-year-old son who suffers from daily enuresis, especially on cold days, behave, and is it permissible for him to perform tayammum due to the difficulty of ghusl?
Is it permissible to perform tayammum instead of ghusl to cleanse oneself from janabah due to an inability to use water for a non-medical reason, such as fear of parental anger, which could lead to the loss of something important?
Is it permissible for someone afflicted with eczema on the face to complete ablution with all body parts except for washing the face, given the impossibility of performing tayammum?
How is a deceased person who died from an infectious disease, such as Corona, to be washed and shrouded, and is it permissible to offer the Absentee Funeral Prayer for them instead of the regular Funeral Prayer due to fear of the spread of infection?
Is it permissible to pray without ablution and not facing the Qibla after undergoing surgery?
Is it permissible for doctors and nurses who wear protective clothing in Libyan hospitals during the pandemic to perform tayammum, given that these garments are not available in quantities that would allow changing them for each prayer?
Is it permissible to recite the Quran without wudu, and is it valid to perform tayammum for that, especially with the difficulty of maintaining wudu for a long time?
Is it permissible to perform tayammum and ghusl in the aforementioned cases, given the presence of a spiritual illness or a fear of ghusl?