Tayammum
522 questions
Is it obligatory for someone who lacks water, or is unable to perform ablution by himself, to purchase water and hire someone to help him perform ablution, or is it permissible for him to perform tayammum?
Is it obligatory to make up prayers for which tayammum was performed because one's parents prevented one from performing wudu' due to cracked feet, and out of fear of their anger or reprimand?
If the water is scarce and not sufficient to wash all the ablution's (wudu) limbs, should one perform ablution for some limbs and dry ablution (tayammum) for the rest, or should one perform ablution for the obligatory limbs and leave the recommended ones? And what should one do if the water is not sufficient to wash all the obligatory parts, and with which limbs should one begin?
What should be done about ghusl al-janabah when there is severe ear inflammation that prevents wiping or washing them?
Is remembering Allah generally—other than the obligatory remembrance, such as the remembrances upon entering and exiting, praise, seeking forgiveness, glorification, morning and evening remembrances, and thanking Allah and people—an obligation, an increase in virtue, or obligatory once in a lifetime? And does not increasing this remembrance cause the Muslim to fall into the hypocrisy mentioned in His saying, the Almighty: "They do not remember Allah except a little"?
What is the ruling on prayer for a woman after a hysterectomy, and when can she pray?
Is it permissible for a driver with diabetes, who travels long distances and cannot find a place for ablution (wudu') and prayer (salat), to combine the Dhuhr and Asr prayers upon arriving home? And must he perform the supererogatory (sunnah) prayers after combining them, or should he abandon this practice?
What should a patient suffering from urinary incontinence do if she is outside her home for long periods and cannot find a suitable place for ablution (wudu') in mosques? Is it permissible for her to perform tayammum (dry ablution) or pray with her old ablution in this situation? If not permissible, how does she make up for the missed prayers that she does not remember?
How can one perform ablution (wudu') and prayer (salat) after a hair transplant, given the recommendation not to touch the transplanted area or bend the head downwards?
What is the ruling regarding the ablution of someone whose nose is blocked and has performed tayammum with the intention for the nose? And when should this tayammum be performed? Is his ablution valid if he wipes his hands before his face or vice versa, given the opinion that sniffing water into the nose (istinchāq) is obligatory? What is the ruling regarding his ablution if a small amount of water enters the pharynx after istinchāq, given the opinion that expelling water from the nose (istinthār) is obligatory? Is mucus or dry mucus in the nose considered a barrier to water? Is it sufficient to introduce water only to the beginning of the nose?
What is the ruling on performing tayammum for prayer in the event of masturbation and the emission of semen, given the impossibility of performing ghusl due to scarcity of water, cold weather, and the mother forbidding wetting the hair?
What is the ruling on someone who wakes up two minutes before Fajr, or at a short time that is not enough for Wudu and prayer? Is he considered to have intentionally abandoned the prayer if he goes back to sleep, and does this fall under the dispute concerning disbelief?
Is it permissible for a person suffering from a chronic illness, who cannot perform Wudu or Tayammum except with assistance, and sometimes finds it difficult to find help, to pray without Wudu or Tayammum, and in ritually impure clothes, and without facing the Qiblah if the prayer time is about to expire and they cannot find anyone to help them?
Is it sufficient in tayammum to pass a small stone over the majority of the hands and face, along with using the precise areas that the stone did not pass over to wipe the face, with the necessity of speed and not having a long separation?
What is the ruling on the prayer of someone who finds himself outside the home when the time for prayer is due, and is prevented from performing ablution (Wudu') because mosque restrooms are closed? Is it permissible for him to pray without ablution, or to perform Tayammum (dry ablution), or to perform ablution from public water taps that are sometimes available in the street?
What do you do if your husband does not give you your right in bed, and he invalidates your ablution, and what results from that is the interruption of prayer and scarcity of water?
How can one overcome the difficulty of adhering to prayer, especially with a disease that causes severe itching after ghusl, and the attempt to stop frequent masturbation, and the question about the acceptance of repentance after years of abstaining from prayer and returning to sin?
What is the ruling regarding ablution for a person who performed tayammum due to illness, and was later able to wash his hands?
Was the prayer of the deceased's father valid, and what is incumbent upon his heirs to expiate on his behalf, knowing that he suffered from severe urinary incontinence, found it difficult to change his clothes and purify his body, and sometimes refrained from praying in the hospital, making up for it later?
Does placing water on the tissues violate the conditions for istijmar, and must the tissue be dry after urinating or defecating?
Is it permissible to perform tayammum by wiping over the face and hands, above the medical adhesive and the needle embedded therein, when unable to perform ablution (wudu')?
Is it permissible to perform tayammum in school while experiencing secretions and with no place available for wudu and prayer, and how should one manage prayers given these compelling health circumstances?
Must the prayers that were performed with tayammum and wudu be repeated if there was a state of major ritual impurity (janabah) due to insufficient water for ghusl, and is the janabah lifted by the very first tayammum?
How does one perform ablution if there is a wound on the face that cannot be covered or wiped with earth?