Tayammum
522 questions
Is a patient with Chronic Fatigue Syndrome (ME/CFS) exempt from performing Salah (prayer) if it is extremely difficult for them and leads to a worsening of their condition, especially since the mental effort of prayer may exacerbate the illness? And are they exempted based on the principle of prohibiting prayer in a state of drowsiness and hardship?
Does deliberate masturbation, when one is unable to perform ghusl, affect the validity of prayer?
Is it permissible to perform tayammum in place of ghusl to cleanse from ritual impurity (janabah) when hot water is unavailable in winter, with a shortage of fuel and high prices, considering the consequent delay in going to work and occasional avoidance of marital intimacy?
Is it permissible to pray in congregation with a prior intention, then discover the invalidity of the ablution after the prayer due to the absence of water, knowing that the worshiper was ignorant of the religious ruling?
Must one perform ablution for supererogatory and traditional prayers?
Must I pray with an ablution that might be nullified by secretions, or should I wait until I return home to pray both prayers together?
Is it permissible for my father to perform tayammum due to difficulty in moving and walking because of knee osteoarthritis and a skin disease affecting his toenails?
Is the father still obligated to pray, and is it permissible for him to pray in bed with tayammum and not facing the qibla due to hardship, after his health and mental condition have deteriorated, affecting his ability to perform prayer correctly and go to its designated place?
Is it permissible to exempt a mother, over seventy years of age, who suffers from hemiplegia and involuntary urination, from performing her prayers, despite the ability to change her diapers?
Is it permissible not to wash or wipe the face and not to rinse the nose (Istinshaq) during Wudu (ablution) or Tayammum (dry ablution) if doing so continuously causes sinusitis that necessitates treatment with injections, especially in a cold country with limited financial means for heating?
Is it permissible for a patient with a terminal illness to pray without performing ablution (wudu) or tayammum, by simply patting his hands and wiping them while in bed due to an inability to perform wudu, and can he combine the Dhuhr and Asr prayers by delaying the former?
Is it permissible for an elderly, ill mother who has difficulty moving and performs tayammum by striking her palm on the wall for prayer, to pray with this tayammum?
Does sincere repentance erase previous sins? What is the way to draw closer to Allah and increase His love? What is the ruling on prayers performed while in a state of major ritual impurity (janabah) when one is unable to perform ghusl, and how are they to be accounted for?
If someone performed tayammum out of forgetfulness, then during the prayer remembered that they had been in a state of wudu previously, was it obligatory for them to exit the prayer and perform wudu again?
What is the ruling on a ritually impure young man performing tayammum for ghusl and wudu for prayer due to a wound in his leg?
Is the prayer of one who performed tayammum and prayed Maghrib valid because of a water قطع (cut-off) from his apartment and building only, or is he required to repeat it?
What should a female student do to perform the Dhuhr and Asr prayers if she spends her day at the university studying and there is no place available for wudu and prayer?
Is it permissible for one who has performed tayammum to pray more than one obligatory prayer with a single tayammum so long as his ritual purity has not been invalidated, or is a single tayammum sufficient for only one obligatory prayer, after which tayammum must be performed anew for the supererogatory prayers that were not prayed immediately after the obligatory one?
Is it permissible to combine the Dhuhr and Asr prayers and perform tayammum instead of wudu due to the difficulty of purification and to avoid missing the prayer time?
Is it permissible to perform tayammum for the feet and wipe over the socks while at home, due to a disease in them that prevents extensive use of water, according to the doctor's statement?
Is it permissible for a patient suffering from schizophrenia and diabetes to perform tayammum, given his extreme aversion and laziness that prevent him from performing ghusl and wudu regularly, even though he is of sound mind and wishes to maintain his prayers?
Are the limits of proximity and distance in seeking water according to the Shafi'is specific to the traveler or do they include the resident?
Is it permissible to perform Tayammum after removing the piece of clothing affected by prostatic fluid (Wadi) when it exits during work?
How can one verify the purity of the dust used for Tayammum, especially when collected from the street or from the house after sweeping it, and what are the other conditions for dust suitable for Tayammum?