Tayammum
522 questions
Is it permissible to perform ablution (wudu') before the prayer time for someone who is obligated to perform ablution for every prayer?
Does saliva that comes out of the mouth during sleep, which may wet the hair or clothes, affect the validity of prayer if it is not washed off?
What is the Sharʿī ruling on my mother abandoning prayer, knowing that she is elderly, suffers from urinary incontinence, and is semi-paralyzed?
Is it permissible to perform tayammum instead of ghusl to cleanse from janabah due to the cold weather, scarcity of available gas, and insufficient privacy in shared accommodation? And is it permissible to engage in intercourse after the cessation of menstruation but before performing ghusl?
What is the ruling on the prayer of a female patient with muscular dystrophy who cannot move her body except her head with difficulty, and is ablution obligatory upon her?
What should a wife do if her husband requests intercourse at night and she fears remaining in a state of ritual impurity (janabah) because water is unavailable for ghusl before Fajr due to an قطع in supply, and she cannot perform ghusl from the well due to the cold weather?
Peace be upon you. Is it permissible to pray in congregation with tayammum?
How does one purify himself for prayer if three fingers of his right hand have been amputated, and there is a medical bandage on it from the beginning of the palm to the middle of the forearm, and his left hand is covered with bandages from the end of the fingers to near the elbow, so that only the knuckles of two fingers are visible on the right hand, and only the fingers on the left hand?
Is it permissible to facilitate tayammum for my grandmother, who finds extreme difficulty in performing wudu, so that she can offer her prayers?
Is it permissible for the bride to perform tayammum instead of wudu for the Sunnah prayer with her husband on their wedding night?
Is it obligatory for someone who performed tayammum without basmala due to ignorance of its ruling to make up for those prayers, and if so, how should they make up for them without knowing the exact number of times?
Is it permissible to wipe over a bandage affixed to a wound on the top of the foot without wiping over the affected sole, and is this sufficient for ablution (wudu'), or is tayammum (dry ablution) necessary?
1-Is it permissible to perform tayammum using a wall?
How can a patient deal with wudu’ (ablution) while being treated for a skin disease that requires medication to remain on the face and head for 24 hours over several months?
What is the meaning of their saying: "More than one scholar among the people of knowledge..."?
Is it permissible for a sick person who is unable to move for ablution to pray without it?
Is it permissible for a woman who is ritually pure from menstruation to perform tayammum instead of ghusl due to illness?
What should someone do if they experience a wet dream and are unable to perform ghusl due to illness or another excuse, but they are able to perform wudu? Should they perform wudu or tayammum for prayer given the availability of water? Is it permissible for them to pray and lead people in prayer? Should they make up the prayers after the excuse is no longer present? Is it permissible for them to recite the Quran, seek forgiveness, and invoke blessings and peace upon the Messenger of Allah? Is it permissible for them to enter the mosque?
What should I do if I am in a state of ritual impurity (janabah) outside the home and the time for prayer arrives? Is it permissible to perform tayammum in the market, or is it obligatory to make up the prayer after performing ghusl at home?
Is a sick person who sleeps during prayer and repeatedly does so after being woken and performing tayammum sinful?
Is it permissible to refrain from wiping the ears during Wudu' if it causes severe pain and sensitivity from water entering them?
Is it permissible for one who can find neither water nor dust to perform supererogatory prayers and recite the Qur’an while in a state of major ritual impurity (janabah)?
How is a mature girl who died by burning, and whose body was completely disfigured, to be washed? And is it permissible for men who are not her mahram to wash her, knowing that women washing her might cause distress?
Must the time for prayer begin for ablution to be valid and for one to lead the prayer if one is required to perform ablution for every prayer?