Tayammum
522 questions
Is it permissible for the questioner's father to perform tayammum for prayer, given that he sustained severe burns that prevent him from using water, and what is the interpretation of the recurring dream he has of a wild white camel?
What should a ritually impure person (junub) do who wishes to pray and finds water inside the mosque when the time for prayer has arrived?
Can one who suffers from obsessive-compulsive disorder (waswasah) and fears swallowing water during ablution while fasting perform tayammum for Dhuhr and Asr prayers?
How does one perform ablution if one has a wound from which a small amount of blood flows, such as someone who suffers from facial acne, whether the blood flows before or during ablution, taking into account your fatwa number: 214162, which states that if the color of water changes due to blood, it does not purify the rest of the limb? Is this small amount of blood excused, even if it changes some of the water? If not, is it permissible to omit washing the face and perform tayammum instead?
Do blood and wounds resulting from an abscess invalidate prayer and prevent ablution? What is their ruling?
Is it permissible for someone with a facial disfigurement that prevents them from performing ablution (wudu') to pray?
Is it permissible to perform tayammum to remove janabah after menstruation if I am prevented from ghusl for three days by doctor's orders, while being able to perform wudu?
Can one perform tayammum with tree leaves?
Is it permissible for someone who claims to have a chronic illness that prevents him from maintaining ritual purity (wudu') to abandon prayer (salat)?
Is it permissible for a woman who has suffered a brain stroke, is unable to move, and wears a diaper, to combine prayers in order to remain in a state of ritual purity, or should she perform each prayer at its designated time even if she is not ritually pure?
Is it permissible for my wife to perform tayammum if she cannot tolerate ablution with cold or warm water due to illness?
What is meant by the jurists' saying, "This is contrary to analogy (qiyas)"?
How can urinary incontinence and the difficulty of performing ablution at university (due to unclean restrooms and the difficulty of removing the hijab) affect the performance of the Dhuhr, Asr, and Maghrib prayers combined?
Is it permissible for the bride to perform Tayammum instead of Wudu during the first days of her marriage to preserve her adornment?
How does one perform tayammum when there is a plaster on the hand due to a bleeding skin allergy that is affected by water and dust?
Is it permissible to perform Tayammum for both impurity (Najāsa) and ritual impurity (Ḥadath) together, or only for impurity then Wudu for ritual impurity, if the impurity is impossible to remove and ritual impurity occurs simultaneously?
Is it permissible for a bedridden patient who finds difficulty in performing ablution every time and bathes with water every two weeks, to perform tayammum?
What is the correct way to perform tayammum (dry ablution)? And has a sound hadith been narrated proving the wiping of the hands up to the elbows in it?
What is the solution for making up missed prayers, and how should a Muslim pray who finds it difficult to perform ablution and prayer during his work or studies that extend from Dhuhr until after Asr, or from after Asr until after Isha, or throughout the day, while he lives in a war zone and fears for himself?
What are the appropriate daily adhkar for a Muslim, and which adhkar are recommended to be recited frequently? Is it permissible to follow adhkar authorized by Sufi orders, such as Salat al-Fatih and Jawharat al-Kamal?
What is the ruling on wiping over the foot during ablution with the intention of washing it, for fear of revealing one's abandonment of an innovative madhhab?
How many times is it permissible to perform tayammum when water is unavailable or there is fear of illness?
Is my prayer for Dhuhr, Asr, Maghrib, and Isha valid after making up the Fajr prayer due to a water cut-off throughout the day, or what should I do?
What is better when water is unavailable: delaying the prayer until its last time or performing tayammum and praying at the beginning of its time?