Tayammum
522 questions
Is it permissible for my sick, bedridden mother to perform Tayammum for prayer due to her inability to perform Wudu? And, is Tayammum required for every prayer? And, what should the Tayammum be performed on? And, is it permissible to prompt her if she forgets what to say in prostration? And, is it permissible for her to perform the obligatory acts and omit the Sunnah acts due to her fatigue?
What is the ruling on Friday prayer behind an Imam who performed tayammum?
Is it permissible for a male mortician to wash deceased women in the hospital morgue?
What is the ruling on praying while being preoccupied with housework, and with the frequent قطع (interruption) of water and its unavailability for purification and ritual bathing?
How does one perform ablution if both hands have been burnt and covered with a bandage?
Does speaking after performing tayammum invalidate the tayammum if it was done with the intention of reciting the Qur’an?
How does one perform ablution if one has a sprained foot and has covered one-third of it with a bandage? Should one wipe over the bandage and wash the exposed part, or perform tayammum, given that wiping over a splint is not established?
Is it permissible to perform tayammum on airplane seats by wiping the seat in front of us, knowing that there is no visible dust on it?
Is it permissible to perform ablution with snow, and is it permissible to perform tayammum with it?
Is it permissible to perform tayammum in order to pray Fajr on time if the weather is cold after having intercourse with one's spouse at night?
Is it permissible to perform tayammum before the prescribed time for prayer and pray with it more than one obligatory and supererogatory prayer? And does tayammum remain valid after the time for prayer has expired, as is the case with ablution (wudu), as Ibn Taymiyyah decreed?
How does a woman perform ablution (wudu') if she has undergone surgery on her wrist and is prohibited from exposing the surgical site to water until the wound heals? Is she required to wipe over the bandage, or perform tayammum after wudu'? What is the ruling in the Hanafi school of thought, and is she obligated to repeat the prayers after her hand heals?
What is the ruling on performing tayammum on a painted or dyed wall?
Is my wife's circumambulation valid after she performed tayammum instead of wudu during tawaf due to her illness and exhaustion? And what must she do if her circumambulation is not valid?
Is it permissible for my father to perform tayammum for prayer, given that he is ill and unable to purify himself from urine or rise from bed?
Is it permissible for a woman who has undergone a facial peel and fears harm from using water to perform tayammum for prayer?
Is it permissible for a prisoner who can find neither water nor earth (dust) to perform tayammum by wiping the walls, or does "pure earth" only mean dust?
Are the prayers performed with tayammum acceptable for one who is in a state of janabah and feared illness from ghusl, then later performed ghusl and completed the prayers?
Is changing clothes instead of performing ghusl sufficient when semen is discharged outside the home and it is difficult to perform ghusl in the hotel, and is purity thereby attained?
1. Is it permissible to perform more than one obligatory prayer with a single dry ablution (tayammum), or is it obligatory to perform tayammum for each prayer? 2. Is it obligatory for the latecomer (masbuq) to perform the pre-salutation (qabli) prostration with the imam, whether he caught a complete unit (rak'ah) with him or not? 3. Is it permissible for a traveler to pray the obligatory prayer individually immediately upon entering the mosque if he fears missing his means of transport, or should he delay it until his arrival time?
Is it permissible for these disabled siblings – who cannot perform ablution except with assistance – to perform tayammum (dry ablution)? And is it valid to perform tayammum by striking the palms on a pillow, for example, given that there is a fatwa permitting tayammum on any pure surface, especially since dust sometimes sticks to the face and causes allergies?
Is it permissible for a woman suffering from rheumatism, whose pain increases upon using water for ablution (wudu') or ritual bathing (ghusl), to perform dry ablution (tayammum)? And is it also permissible for her to perform tayammum if her ablution is constantly nullified due to the emission of gas?
Is tayammum sufficient in some cases?
If the water supply is cut off before I complete my ablution (wudu'), how do I complete it with tayammum?