Tayammum
522 questions
Is the prayer valid, and must it be repeated, if I prayed Dhuhr and Asr together by means of Tayammum and in an unsuitable place (on a chair) before the time for Maghrib entered, due to being preoccupied with work and the unavailability of a suitable place for prayer?
Is ghusl obligatory for a pregnant woman in the early months of pregnancy, given her fear for the fetus of miscarriage due to ghusl? And is tayammum sufficient for her for every prayer?
Is it permissible to perform ablution with irrigation water that is owned by the garden owner (extracted artificially with the contribution of farmers)? And does it have the same ruling as performing tayammum with pebbles and dust if it is in the form of a commodity?
When and where was the Tayammum verse revealed, given that there is more than one narration?
How does a prisoner whose hands and feet are tied behind his back pray if the guards refuse to untie him at the time of prayer?
How was the method of Tayammum (dry ablution) in previous nations?
Is it permissible for a woman afflicted with leprosy in the parts of the body subject to ablution, who uses a medicinal ointment that is affected by water, to perform tayammum instead of wudu, and if permissible, when should tayammum be performed?
How can one overcome laziness and negligence in performing prayers, especially Fajr prayer and wudu in winter with cold water, and seriously return to repentance?
What is the ruling on Tayammum in the Hanafi, Shafi'i, and Maliki schools of thought?
Is a chronically ill cancer patient required to fast if a non-Muslim doctor advises against it, even if the patient feels capable of fasting?
What is the ruling on tayammum for a people suffering from water scarcity and intense heat in shelters?
Is it permissible for my mother to perform tayammum and pray, even though the prayer time has passed by a short while, due to an illness in her hand?
Are the prayers performed with tayammum due to the impurity of the place of ablution and fear of illness required to be repeated, or is an abundance of supererogatory prayers sufficient?
How does one pray on a bus or train, and is ablution (Wudu') required for it?
If I travel to a neighboring country, and the round trip takes 7 hours on the same day, and I am unable to pray or perform ablution there, what should I do? And do I make up the prayers on the following day before each obligatory prayer?
What should an elderly man do, who has had a stroke, cannot go to the bathroom, and urinates into a bag, regarding his ablution (wudu') and prayer (salat), especially if he goes to pray in the Grand Mosque (Masjid al-Haram)?
Is it permissible to perform more than one prayer—obligatory or supererogatory—with a single dry ablution (tayammum) as long as it is not invalidated, or is it that only one obligatory prayer is allowed with a single tayammum? And what is the validity of the statement that it is permissible to perform a supererogatory prayer immediately after an obligatory prayer with a single tayammum without speaking or uttering anything, otherwise, the tayammum must be redone?
Is it permissible to perform tayammum for one who fears missing the funeral prayer in congregation, with the exception of the deceased’s guardian?
What is the ruling on prayer and reading Qur'an while in a state of major ritual impurity (janābah) due to the unavailability of water for two days for a traveler?
Is it permissible for us to pray in impure clothes and with an insufficient ablution, or to delay the Dhuhr and Asr prayers until returning home and purifying ourselves, or is it obligatory to pray on time with tayammum?
Is a sick person who is unable to move and perform ablution in the hospital sinful if he does not pray, and must he make up the missed prayers?
What is the ruling regarding the prayers that will coincide with the time of the surgery, and how should one perform ablution (wudu') and dry ablution (tayammum) afterwards, and what is the ruling regarding touching female nurses and doctors before, during, and after the surgery, and is a Muslim sinful if unable to prevent them from touching him?
If a person who is in a state of ritual impurity (junub) has water available for ablution, should he perform tayammum and wudu, or is tayammum alone sufficient?
Is it permissible to perform tayammum inside the mosque for Friday prayer—especially in the first rows—for fear of losing one's place, when water is available?