Tayammum
522 questions
Is it permissible for a woman with istiḥāḍah to wipe over her khuffayn when performing wuḍūʾ?
What is the Quranic interpretation of the difference between Wudu (ablution with water) and Tayammum (dry ablution with clean earth)? And why is the incident of the Ifk (slander) considered "good" in the Quran, and what is the grammatical analysis and interpretation of the verse? And how can Tayammum be understood as another form of Wudu without water? And what is our specific proof for Wudu from the Quran? And why did the Messenger (PBUH) go for Hajj in the sixth year of Hijra despite the dangers, and not in the subsequent years 7, 8, and 9 AH? And why do we believe in the disappearance of some prophets like Jesus, Al-Khidr, and Enoch, but not in the disappearance of the Mahdi?
Do the prayers performed with tayammum have to be redone due to the impurity of the ablution area and fear of illness, or is it sufficient to perform many supererogatory prayers?
What is the ruling on a woman who is unable to wash her feet during ablution because she cannot dry them, so should she abandon ablution and perform tayammum, or should she omit washing her feet, or what?
Is it obligatory to pray Dhuhr and Asr combined in advance at home, or to perform tayammum and pray at the university mosque, knowing that the questioner suffers from an illness that prevents her from maintaining wudu for long, and there is no clean place for wudu at the university, and her illness makes her clothes unclean?
Is it permissible for someone afflicted with chronic urethral discharge ( سلس المذي ) to perform istinja (cleansing) and wudu (ablution) many hours before the Dhuhr prayer time, in order to pray Dhuhr, due to the unavailability of places for istinja and wudu when the prayer time begins?
Is it permissible for a sick person (with a cold and high fever) to perform tayammum and pray to exit a state of major ritual impurity without ghusl, if ghusl would worsen their illness?
Is the prayer of a mother valid, given that she suffers from severe knee pain and prays sitting down, and performs tayammum in her place for Fajr prayer, despite being able to go out to visit her friends and neighbors?
- Is it permissible for a woman to perform tayammum instead of wudu’ for her face if she uses medicinal creams and water would spoil the treatment? - Are the prayers of one who had a wet dream, then found a thick, yellowish discharge after Dhuhr prayer, without having performed ghusl, valid? Is ghusl obligatory upon her in this case, and what is this discharge?
Is it permissible for a woman to perform tayammum if she is unable to perform wudu' due to the difficulty of using workplace restrooms and the presence of vaginal discharge, which delays her prayer until she returns home before the 'Asr athan?
Should the mother shorten her prayers throughout her treatment period in America, and is it permissible for her to perform tayammum due to her inability to perform wudu, and what is the method of tayammum?
Is it permissible for my husband to perform tayammum, and how does he perform it, and does he perform it for every prayer, given that he cannot perform wudu' due to an injury on his face?
Is it permissible to pray sitting down and to wipe over the feet in an unclean workplace, and what is the reason for the lukewarmness in prayer at home, and does my wife have the right to urge me to pray?
Is it permissible for a ritually impure (junub) sick person who is unable to perform ghusl (ritual bathing) and performs tayammum (dry ablution) for prayer to touch the Noble Qur’an?
Is it permissible for my wife to perform tayammum and pray while sitting or lying on the bed during the two weeks following an IVF procedure, in order to provide the conditions for the success of the procedure?
Is it permissible for a female student to perform tayammum for prayer at university due to the cold and the uncleanness of the place, which makes it difficult for her to perform wudu?
Is it permissible to perform Tayammum on a face covered with sun-protective cream?
Which are the body parts that can be omitted from washing during wudu when necessary?
Is it permissible to specify the Sunnah with the Qur’an, and are there examples of this?
A question regarding the validity of ablution (wudu') performed before its time for those with excuses and incontinence ( سلس - salasil ), as it is stated in the Madhhab of Imam Ahmad that it is not valid except for a missed prayer. The questioner inquires about the meaning of "missed prayer" (فائتة), and whether the ablution performed for Asr prayer is valid for the subsequent Maghrib prayer, or if it refers to ablution for a prayer missed from a previous day. He also asks about the validity of ablution performed before its time for circumambulation (tawaf) and whether it is permissible to use it for prayer after the time for prayer has begun, noting the apparent contradiction with the hadith concerning performing ablution for every prayer.
Is it obligatory to wipe over the splint for every prayer along with tayammum, and is it permissible to abandon wiping completely if that becomes difficult?
Is it permissible for a teacher to teach Islamic education while in a state of major ritual impurity (junub), given Iraq's difficult circumstances and the lack of electricity and hot water?
Is it permissible to perform tayammum with a stone for janabah if water is unavailable and one is unable to perform ghusl before Fajr due to illness, while still being able to perform wudu', or is it obligatory to delay the Fajr prayer until ghusl is performed?
Is it permissible to pray with a mother who has suffered a stroke and partial paralysis, after she has performed tayammum and greeted us?