Tayammum
603 questions
Is it permissible to combine the missed prayers (Dhuhr, Asr, Maghrib) at the end of the night because the worshippers were prevented from praying at their prescribed times due to floods and the unavailability of a place or water for ablution?
If water is unavailable, and seeking or purchasing it would cause the prayer's time to expire, is it more befitting to perform tayammum and pray, or to go and fetch the water even if the prayer's time expires, with clarification on the ruling regarding short and long distances in this matter?
What is the ruling on performing ablution (wudu') when there is a cream on the face that prevents water from reaching it for 12 hours, based on a doctor's prescription?
What should one do who can find neither water nor earth for purification, and is he required to repeat the prayer after one of them becomes available?
How can a patient who has undergone surgery purify himself from major ritual impurity (al-hadath al-akbar) and pray, when he is unable to perform ghusl (ritual bath) and his condition has persisted for a week?
What should one who experiences a wet dream while traveling or on desert journeys and is unable to perform ghusl do?
Does the length of the interruption between performing ablution (wudu') and dry ablution (tayammum) affect purity, if the tayammum is for an injured limb with a splint, and wudu' was performed for the rest of the limbs?
Is the inability to control flatulence and discharges from the two excretory organs considered an excuse for not attending Friday and congregational prayers, and how can one perform tayammum if no dust is available, and is it permissible to wipe over one's shoes for a person performing ablution who is unable to wash their feet?
How does one perform tayammum when water is unavailable or one is unable to use it?
Is it permissible for the sister of a bedridden patient to wash and purify him? And does the patient have a concession to combine prayers more than is customary due to his severe difficulty with istinja' (washing after defecation/urination) and wudu' (ablution)? And is it permissible for him to perform tayammum (dry ablution), or pray without removing his diaper?
Should a Muslim perform a complete ablution (wudu') then perform tayammum for the injured part, or should he only perform tayammum if there is a wound on one of the parts of ablution?
Is it permissible to perform Tayammum when water is cut off from homes and mosques, and if so, what is the Shafi'i school's evidence for the distance one must search for water (masāfat al-ghawth)?
Is he who urinates involuntarily upon water touching his body (due to an allergy to water, not persistent urinary incontinence) considered to have lost the ability to use water, and is he permitted to abandon prayer?
Is it permissible to perform tayammum with vessels made of earthen materials (such as clay and pottery) or on painted walls?
What is the ruling on prayer for someone who has experienced a wet dream, or a state of ritual impurity (janabah), or has become pure from menstruation or postpartum bleeding during a long flight, and cannot perform ghusl (ritual bath) before the time for prayer expires?
Is it permissible to assist a sick person with tayammum or wudu' while they have medical devices on their hands, and if so, how is it done?
Is it permissible to interrupt prayer for ablution for one who has removed his sock upon which he wiped, while taking the more cautious approach in matters of scholarly dispute?
Is the questioner sinful for burying his cousin's decomposed body, which could not be washed, without sprinkling water on it, due to his unawareness of that at the time?
What is the ruling on performing the night prayer for one who is unable to perform ablution (wudu) or dry ablution (tayammum) by himself and cannot find anyone to help him?
Is ghusl obligatory, or is tayammum sufficient for one who has had a wet dream but is unable to perform ghusl? And are his prayers with tayammum valid in the event of repeated wet dreams and difficulty performing ghusl?
What is the ruling on the prayer of one who finds blood and impurity on his clothes due to hemorrhoids, in a job that takes the entire day and in which it is difficult to change clothes? And what is the ruling on delaying the prayer to obtain water or if the water is impure? Is it permissible to use a wall for Istijmar after urinating while standing? And is it permissible for someone in such a condition to lead the worshippers in the mosque?
What is the ruling on performing the obligatory prayer with ablution (wudu') instead of tayammum or ghusl, when water and a mosque are available, but ghusl from janabah is not possible at that time?
Is it permissible for a man to wash any of his unmarriageable female relatives other than his wife?
If a person is prevented from rinsing their mouth for two hours, how do they perform Wudu?