Tayammum
603 questions
What is the ruling on performing tayammum for the purpose of purification before sleeping when water is available and one is able to use it?
Is it permissible to pray with an imagined tayammum, without facing the Qibla, in a state of complete inability to perform tayammum or face the Qibla? And is qadaa' (making up the prayer) obligatory in this case?
Is the prayer of the Imam and the congregants valid if the Imam remembered during the first rak'ah that he had not wiped over his broken arm during ablution, so he wiped against the wall and repeated the opening takbir?
Is it permissible to join the congregational prayer while suppressing the urge to relieve oneself (defecation or urination) and with no water available for ablution, for fear of missing the prayer?
What is the ruling regarding a man who performs tayammum because ablution causes him a health problem in the head from time to time?
Is it permissible for a bedridden person who is unable to perform ghusl or change clothes except during the day to perform wudu and pray Fajr after a wet dream? And what should he do if that is not permissible?
What is the ruling on wiping over medical socks, and do they take the ruling of leather socks (khuff) or a splint (jabirah)? What is their ruling in cases of extreme hardship? Is it permissible to combine the rulings of both khuff and jabirah on them? And what is the ruling for a disabled person who cannot find anyone to help them with wudu (ablution)?
How should a very old woman purify herself and pray, when she finds it extremely difficult to perform ablution, makes tayammum on a stone, and does not remember the number of rak'ahs?
Is it permissible for an epileptic patient who is unable to stand to perform tayammum and pray when he is in a state of janabah? And how should tayammum be performed for one in a state of janabah? And is it obligatory to repeat the prayer that was performed with tayammum if he later becomes able to stand and perform ghusl?
Is it permissible for a young man who is paraplegic and had a nocturnal emission to perform ablution and pray Fajr, given his inability to perform ghusl or change his clothes until daylight, and what is required of him if that is not permissible?
Is it permissible to perform tayammum instead of ghusl to purify oneself from ritual impurity (janabah) due to embarrassment from frequent bathing in front of the husband's family, knowing that this tayammum would only be once or twice a week?
Is it permissible to pray with ablution (wudu') when in a state of major ritual impurity (janabah) if there is not enough water for a full ritual bath (ghusl) and only enough water for ablution?
Is it permissible to eat with the left hand, and to perform ablution (wudu') by wiping, and tayammum with one hand due to an injury?
Is the prayer of a man who performed tayammum to wash his uncle, then performed wudu and prayed Fajr after forgetting that he had performed tayammum, valid? And is he sinful?
Is it obligatory to repeat prayers that were performed with tayammum due to fear of parental anger and their prohibition of wudu’ because of cracked feet, knowing that sometimes wudu’ was performed secretly?
Is it permissible to perform Tayammum with mud if no dust is available in Bardania?
What is the ruling on the prayer of one who prayed Fajr without purification, facing the Qibla, or covering her 'awrah, due to her inability to do so in the hospital?
How can a woman purify herself from ritual impurity (janabah) if her doctor has advised her not to wash her hair more than once a week due to hair loss?
What is the ruling on performing tayammum when water is available?
Is it sufficient to remove the traces of semen and perform tayammum to pray after a wet dream, or is ghusl obligatory if the weather is cold?
Is it permissible to refrain from performing ghusl (ritual bath) with water for five months, including the month of Ramadan, based on the advice of a specialized doctor after undergoing a surgical operation, or is ghusl obligatory, along with prayer and fasting Ramadan?
Is it obligatory to make up for past prayers in which one's 'awrah was exposed and there were errors in reciting Al-Fatihah?
What is the wisdom behind Tayammum being on two limbs?
Is it permissible to omit wiping the inner ear during ablution if there is an inflammation that would be harmed by wiping it, knowing that it is not possible to place a cloth over it for wiping or to perform tayammum on this limb?