Water and Its Rulings
142 questions
Is it permissible to perform ablution with dough-water?
What is the ruling on water used for ablution (wudu')—is it pure and purifying, and is it permissible to perform ablution with it? And what is the ruling on water that is touched by some water from a ritual bath (ghusl)?
What may a woman do after the completion of her mourning period of four months and ten days, and is the common practice among them of performing ghusl, wearing a white garment and a silver ring, then going out facing the qiblah and uttering the Two Testimonies, correct and lawful?
What should I do after accidentally extinguishing a cigarette in Zamzam water?
How can my mother purify herself and pray after a hysterectomy, given that there are covered wounds preventing water from reaching them, and the bleeding has currently stopped? Is the nursing staff's purification after the operation sufficient for her to pray?
What are the rulings of ritual purity concerning madhy (pre-seminal fluid) for someone who does not feel its discharge until some time after an erection, and how should one deal with doubt about its discharge or its location on clothing and the body? What is the nature of washing (ghusl) and sprinkling (nadh) in this case, and how should one dispose of the impurity, taking into account the difficulty of avoiding urine splashes?
What are the issues upon which the people of knowledge have reached a consensus in the chapter on water?
What is the ruling if I am asked about the ritual purity of water: should I answer the questioner with its ruling (pure or impure), or should I tell him not to ask about the ritual purity of water because the default status of water is purity?
Is it possible for the hymen to have been damaged as a result of using a water spray, and what should I do now, ten days before my wedding?
What is the ruling concerning water that has mixed with a drop of a man's prostatic fluid or semen; is it pure or impure?
Is it permissible to use water that has an odor due to pipe calcification when heated to a high temperature for Wudu (ablution) or Ghusl (ritual bathing)?
Is it permissible to cleanse oneself with Zamzam water?
Is the hadith narrated by Ibn 'Umar (may Allah be pleased with them both): "Used water, if it reaches two Qullahs, does not become impure" authentic, and what is the meaning of this based on the principle of "deterrence is stronger than removal"?
Does ablution with water from a water heater count as being with impure water, or does it invalidate the prayer?
What is the interpretation of verse number 4 from Surat Al-Hadid?
What is the evidence from the Sunnah and the Salaf that qiyas (analogy) is legitimate, and is it true that any Sharia ruling built on it is invalid?
What is the difference between water altered by chlorine, which removes its designation as water, and water altered by a pure substance that so overwhelms it that it loses its designation as water, such as ink or coffee, concerning which Ibn al-Mundhir transmitted a consensus on the impermissibility of purification with it?
What is the ruling on performing ablution with Zamzam water, with mention of one of the reliable books on this matter?
To what extent is it permissible to mix sewage water with groundwater in what is known as a cesspit?
How can a handshake between a man and a woman be an مقدمة (introduction) to zina (unlawful sexual intercourse)?
Would you explain the Hadith: "Water is not made impure by anything"?
What is the ruling concerning clothes affected by al-madhiy (pre-seminal fluid): Are they considered pure or impure such that they must be changed, especially given the difficulty in pinpointing the affected area and the frequent recurrence of this issue?
Is it permissible to complete the ghusl, or must it be redone, if drops of water fall from the body into the vessel used for ghusl?
If water changes due to its prolonged storage without use, is it pure or not?