Water and Its Rulings
142 questions
Do swimming pools whose water is periodically renewed and exceeds two Qullas count, in Fiqh, as permanent water, stagnant water, or flowing water? And what are the proofs of those who say that major ritual impurity (Janabah) is removed by immersion in permanent or stagnant water, and how did they respond to the argument that the prohibition implies the invalidity of the prohibited act?
Does salt water purify the impurity of gum bleeding, or must the water be pure?
Where can an explanation of the hadith of "the ship of society" be found?
Why has ablution with tap water that has been altered by chlorine and chemical disinfectants been permitted? What are the jurisprudential proofs for this, and is there a consensus among scholars on it?
Is a pilgrim sinful for taking from Zamzam water he found near the elevator after his companion convinced him it was for public use, and does that affect the validity of his Hajj?
Is seawater pure for ablution, and is it permissible to urinate in it or in swimming pools?
Is water considered impure if pigeon droppings fall into it without changing its characteristics, knowing the difficulty of cleaning the tank, and is it permissible to use this impure water?
Why have water uses been categorized, and why is the use of water mentioned in customs but not in acts of worship?
What is the ruling on using recycled wastewater that has been completely purified from impurities for customs and acts of worship, such as drinking, eating, ablution (wudu'), ritual bathing (ghusl), and all other forms of purification, knowing that it is purer than well water?
Is it permissible to perform ablution with water that comes out of an air conditioner?
Does the transfer of water between the limbs during ablution (Wudu') and ritual bathing (Ghusl) (such as the transfer of water from the face to the hands during rubbing, or from the chest to the abdomen and thighs during Ghusl) necessitate it becoming Musta'mal (used) water, and is the issue of Musta'mal water and scooping limited to the Shafi'i school of thought?
What is a brief biography of Imam al-Dhahabi, and what is the view on his book "Kitab al-Kaba'ir"?
What is the ruling regarding ghusl and wudu for a woman who has undergone brain surgery and cannot wash her head with water, nor can she bend to wash her face and feet during wudu?
Does doubt about the impurity of water resulting from a clogged drain, whose color has changed without certainty that the change is due to impurity, and without a clear smell of impurity, fall under the ruling of presumptive purity (istishab al-asl)?
Is acid rain pure and purifying?
Is it permissible to perform ablution with water from fish farm ponds?
Is it obligatory to alert those in charge of an Islamic institute whose transcriber made a mistake in writing "أعوذ بالله" (Aʿūdhu billāh - I seek refuge in Allah) as "أوذ بالله" (ʾŪdhu billāh) when explaining the rulings of tayammum, knowing that this error occurred in an important word from the words of prayer?
What is the ruling on performing ablution (Wudu') and ritual bathing (Ghusl) with usurped water, which was obtained and heated with usurped electricity and gas? And is the prayer valid for a woman who applied perfume and was smelled by men?
Is water and clothing rendered impure if pure clothing is mixed with underwear that is likely to be impure in a bucket of water? And does abundant water become impure according to the Malikis if an impurity falls into it and changes one of its characteristics?
Does viscous water remove impurity, or does it fall under the ruling of fats?
How can a person performing ghusl avoid using used water that falls from the body parts during ghusl, especially when using a water vessel for scooping, bearing in mind that the body of the one in a state of janabah is considered as one organ, and water is only deemed used after it separates from the organ?
Is it forbidden to compress expired bread with one's feet to feed it to livestock when space in the car is limited?
What is the detailed explanation of the hadith "ويل للأعقاب من النار"?
What should we do regarding a mouse falling into a well and using the well water for a period unknowingly, then discovering the matter recently, according to the teachings of Islam?