Wiping Over Socks and Casts
277 questions
Is it permissible to wipe over an outer sock after having wiped over the inner sock beneath it, and then to nullify one's ablution?
Is it permissible to wipe over khuffayn if they do not cover the ankles, contrary to what the four madhhabs have unanimously agreed upon?
1. Is it obligatory to intend wiping over the khuffayn before beginning wudu’, or is it permissible to wipe or wash upon reaching the washing of the feet during wudu’? 2. If a person performs wudu’ and wipes over their khuffayn, then immediately after wiping remembers that the permitted period for wiping has expired, should they remove their khuffayn and wash their feet, or remove their khuffayn and repeat wudu’ anew?
Is it permissible to wipe over two thin socks worn one over the other, provided they cover the color of the skin and the obligatory area for washing?
What are the rulings regarding a woman wiping over her head covering (khimar) for ablution (wudu'), and are they similar to the rulings regarding wiping over socks?
What is the ruling concerning the prayers offered by a married woman who placed a protective plaster over a wound on her upper arm, and did not notice its presence to remove it when performing ghusl from janabah until four days later? Does she have to repeat them, knowing that the wound was painful at the beginning? And must she remove the plaster from the area when performing wudu, even if it is painful?
Does ablution become void upon the expiration of the wiping period on the Khuff (leather socks) for a resident and a traveler?
What is the ruling on performing ghusl for janabah while having a wound on the right leg that has been covered with a bag, and must the prayers be repeated?
Is it permissible to perform ghusl (ritual bath) while an insulin pump and a glucose monitoring device are attached to the body with an adhesive tape that is difficult to replace? And does the ruling differ if the reason for ghusl is a major ritual impurity such as sexual intercourse?
Is it permissible to wipe over the feet instead of washing them during ablution due to pain and harm resulting from water touching inflamed extremities of the feet?
Is it a condition for wiping over the khuffayn (leather socks) to wear them immediately after purification, or is it permissible to wipe over them even if there has been a long interval, provided wudu' remains, and is intention a condition for wiping?
Is wiping over the khuffs (leather socks) simultaneously obligatory or merely preferable, and must one wipe the right foot with the right hand and the left foot with the left hand?
Is there not doubt regarding the remaining duration for wiping over the khuffs, based on the principle that the condition does not exist, which contradicts the rule "certainty is not removed by doubt"; and does someone who is certain of their purity and doubts the occurrence of impurity, then wears their khuffs, mean that their wiping is invalid based on this reasoning?
Can the duration for wiping over socks for a resident (one day and one night) be considered 24 hours, starting from the time the socks were worn after purification? And is it permissible to wipe only on the top of the sock, or also on the sides, back, and front?
Is it obligatory to wet the hand to wipe over the socks (khuffayn), or is the moisture remaining after wiping the head sufficient?
Is it permissible to wash the feet over the socks during Wudu'? And is it considered a complete Wudu' and acceptable for prayer? And does it prevent the feet from touching the Fire?
Is wiping over the leather socks better than washing the feet?
Must one who has removed his socks for moments after nullifying his ablution wash his feet again upon redoing the ablution?
What should I do if, during prayer, I remember that the period for wiping over the khuff has expired? And does my ablution become invalid if I wore socks under the khuff while in a state of purity, then removed the khuff and remained with the socks?
How does the Prophet's saying, may Allah bless him and grant him peace: "For I put them on while they were pure," indicate the condition of wearing the khuffayn (leather socks) over a state of ritual purity (purity of wudu'), despite the possibility that purity here refers to cleanliness and not ritual purity (purity of wudu')?
Why did Allah Almighty mention wiping over the feet in the verse of ablution, "and wipe over your heads and your feet up to the ankles," while it is known that the feet are to be washed? Is there a miracle in that, and what is the wisdom behind mentioning wiping instead of washing?
Is it obligatory to wash or wipe over a prosthetic foot if a sock is worn over it?
Is it permissible to wipe over socks made of cotton, polyester, and nylon that are opaque, water-permeable, and self-fastening on the foot? And is it permissible to wipe over two socks without removing the shoes?
What is the duration for wiping over the khuffayn for someone who put them on after performing ablution for Fajr prayer, and is it permissible to continue wiping over them until the following Fajr?