Wiping Over Socks and Casts
220 questions
What is the ruling on wiping over a short sock that does not cover the area of Wudu, knowing that it was worn over another long sock, and both were worn after performing Wudu?
Is a resident who wipes over his socks while resident, then travels, allowed to wipe as a traveler?
Is it permissible to wipe over an outer sock after having wiped over the inner sock beneath it, and then to nullify one's ablution?
Is it permissible to wipe over khuffayn if they do not cover the ankles, contrary to what the four madhhabs have unanimously agreed upon?
1. Is it obligatory to intend wiping over the khuffayn before beginning wudu’, or is it permissible to wipe or wash upon reaching the washing of the feet during wudu’? 2. If a person performs wudu’ and wipes over their khuffayn, then immediately after wiping remembers that the permitted period for wiping has expired, should they remove their khuffayn and wash their feet, or remove their khuffayn and repeat wudu’ anew?
Is it permissible to wipe over two thin socks worn one over the other, provided they cover the color of the skin and the obligatory area for washing?
What are the rulings regarding a woman wiping over her head covering (khimar) for ablution (wudu'), and are they similar to the rulings regarding wiping over socks?
What is the ruling on one who imitates Ali ibn Abi Talib, Abdullah ibn Abbas, Anas ibn Malik, Al-Hasan al-Basri, Ikrimah, Al-Sha’bi, and Abu al-Aliyah regarding wiping the feet in ablution instead of washing them? And what is said to one who issues such a fatwa? And is the disagreement on this issue strong and valid?
Does ablution become void upon the expiration of the wiping period on the Khuff (leather socks) for a resident and a traveler?
Is it permissible to wipe over the feet instead of washing them during ablution due to pain and harm resulting from water touching inflamed extremities of the feet?
Is it a condition for wiping over the khuffayn (leather socks) to wear them immediately after purification, or is it permissible to wipe over them even if there has been a long interval, provided wudu' remains, and is intention a condition for wiping?
Is wiping over the khuffs (leather socks) simultaneously obligatory or merely preferable, and must one wipe the right foot with the right hand and the left foot with the left hand?
Is there not doubt regarding the remaining duration for wiping over the khuffs, based on the principle that the condition does not exist, which contradicts the rule "certainty is not removed by doubt"; and does someone who is certain of their purity and doubts the occurrence of impurity, then wears their khuffs, mean that their wiping is invalid based on this reasoning?
Can the duration for wiping over socks for a resident (one day and one night) be considered 24 hours, starting from the time the socks were worn after purification? And is it permissible to wipe only on the top of the sock, or also on the sides, back, and front?
Is it obligatory to wet the hand to wipe over the socks (khuffayn), or is the moisture remaining after wiping the head sufficient?
Is wiping over the leather socks better than washing the feet?
Must one who has removed his socks for moments after nullifying his ablution wash his feet again upon redoing the ablution?
What should I do if, during prayer, I remember that the period for wiping over the khuff has expired? And does my ablution become invalid if I wore socks under the khuff while in a state of purity, then removed the khuff and remained with the socks?
How does the Prophet's saying, may Allah bless him and grant him peace: "For I put them on while they were pure," indicate the condition of wearing the khuffayn (leather socks) over a state of ritual purity (purity of wudu'), despite the possibility that purity here refers to cleanliness and not ritual purity (purity of wudu')?
Why did Allah Almighty mention wiping over the feet in the verse of ablution, "and wipe over your heads and your feet up to the ankles," while it is known that the feet are to be washed? Is there a miracle in that, and what is the wisdom behind mentioning wiping instead of washing?
Is it permissible to wipe over socks made of cotton, polyester, and nylon that are opaque, water-permeable, and self-fastening on the foot? And is it permissible to wipe over two socks without removing the shoes?
What is the duration for wiping over the khuffayn for someone who put them on after performing ablution for Fajr prayer, and is it permissible to continue wiping over them until the following Fajr?
What is the criterion of distinction adopted by the jurists in differentiating between wiping over the khuffs (leather socks) and wiping over the turban, where they deemed the ablution of one who removes what was wiped over from the khuffs to be invalidated, while the ablution of one who removes what was wiped over from the turbans is not invalidated?
What is the ruling regarding prayers performed after wiping over the khuff (leather socks) having removed the shoes, and must they be repeated?