Meaning and Tafsir
904 questions
What is the definition of muhkam and mutashabih, and nasikh and mansukh in the Qur’an, in English?
What was the reason for the revelation of Surat Ad-Duha?
Why did Allah Almighty say in Surat Maryam, "من كان في المهد صبيا" (who was in the cradle a child) instead of "من هو في المهد صبيا" (who is in the cradle a child)?
What were the words Adam received from his Lord in Surat Al-Baqarah, verse 37: "Then Adam received from his Lord [certain] words, and He accepted his repentance. Indeed, it is He who is the Accepter of Repentance, the Merciful"?
Why was bowing (rukūʿ) specifically mentioned in the verse, "And bow down with those who bow down"?
What is the meaning of "Al-Urwah Al-Wuthqa" (the Most Trustworthy Handhold) mentioned in the Holy Qur'an?
Did Allah Almighty single out the people of Khaybar with those who pledged allegiance, or with all believers, or with both categories together?
Have there been any verses in the Holy Qur'an that are, verbatim, the words of human beings, and if so, how can we reconcile the fact that the Qur'an is the word of Allah with the presence of some human speech within it?
What is the meaning of the noble verse: "And whether you disclose what is in your minds or conceal it, Allah will call you to account for it"?
What is the wisdom behind mentioning "his path" (سبيله) in the singular form in the first verse ("And verily, this is My Straight Path, so follow it, and do not follow [other] paths, for they will diverge you from His path") while "Our paths" (سبلنا) is mentioned in the plural form in the second verse ("And those who strive for Us – We will surely guide them to Our paths")?
What is the meaning of "ولا تبذر تبذيرا" (and do not squander wastefully) towards kin, and what is the right of kin upon a Muslim?
What is the difference between His – the Most High’s – saying in Surat An-Naml: "أولوا قوة وأولوا بأس شديد" (possessors of strength and possessors of severe might) and His – the Most High’s – saying in Surat Al-Fath: "أولي بأس شديد" (possessors of severe might)?
Is the prohibition in the verse, "O you who have believed, say not 'Ra'ina' but say 'Unzurna'," general for all Muslims and in all ages, or is it specific to the address of the believers with the Messenger, may Allah's prayers and peace be upon him?
What is the reason for the revelation of the noble verse: "And when there came to them a Book from Allah, confirming that which was with them – although before they used to pray for victory against those who disbelieved – but when there came to them that which they recognized, they disbelieved in it. So the curse of Allah is upon the disbelievers," and what is the continuation of the saying of the Messenger of Allah, peace and blessings be upon him: "It does not catch game nor inflict harm upon an enemy..."?
Who are those for whom "the best" has already been decreed, as mentioned in Surat Al-Anbiya, Ayah 101?
What is the secret behind the word "إليك" (to you) appearing in verse 2 of Surah Az-Zumar: "Indeed, We have sent down to you the Book with truth," and the word "عليك" (upon you) in verse 41 of the same Surah: "Indeed, We have sent down upon you the Book for the people with truth"?
Why did Allah Almighty say in Surat Al-Munafiqun: "And Allah knows that you are indeed His Messenger," and not "And Allah bears witness that you are indeed His Messenger," so that it would be consistent with their saying "We bear witness that you are indeed the Messenger of Allah"?
Could you provide us with a biography of Imam Abu al-Layth al-Samarqandi?
Has the Holy Quran been interpreted in its entirety, or are some of its verses still in need of interpretation?
Why do the Jews say: "Ezra is the son of God"?
To what extent are my two books, "Al-Burhan fi Ulum al-Quran" and "Al-Itqan fi Ulum al-Quran," detailed, comprehensive, and verified? And is it recommended to read the book "Al-Tafsir wal-Mufassirun" by Dr. Muhammad Al-Dhahabi?
Is it permissible to call books of 'aqidah (creed) and tafsir (Qur'anic exegesis) "Shar'i Heritage"? And what does this term mean?
What is the authenticity of the narrations mentioned in some books of Tafsir – such as Al-Tabari and Al-Qurtubi – that speak of the Prophet, peace and blessings be upon him, marrying Zaynab bint Jahsh, and mention that he fell in love with her when he saw her unveiled in her home and was captivated by her beauty?
What is the secret behind mentioning the verse of wisdom in the midst of verses discussing spending in Surat Al-Baqarah (2:269)?