Recitation and Tajweed
851 questions
Is it permissible to help one's wife read the Qur’an by having her repeat after the helper, and is it permissible for the helper to disregard the rules of Tajwid to make it easier for her, and are Ikhfa’ and other such rules obligatory for the learner?
What is the ruling on continuing a recitation after a necessary stop (waqf lazim) in the Hafs recitation from Asim?
Is confining oneself to reading a quarter or two quarters of the Quran daily, with contemplation and reflection, considered abandoning the Quran, given that there is another regular portion of memorization, revision, and a recitation circle, and what is required to attain the virtues of Surat Al-Baqarah?
Is it permissible to recite the Sanad Ijazah by heart and before completing the memorization of the entire Holy Quran?
Is it permissible for a woman to recite the Holy Qur’an with tajwid?
Does reading the Qur’an in a shop bring blessings and ward off ill omens, and does reciting from cassette tapes carry the same reward as direct recitation?
What is the ruling on reciting "تَلْقَفُ" (talqafu) with a shaddah on the Qaf and a fatḥah on the Lam in the noble verse: ﴿تَلْقَفُ مَا يَأْفِكُونَ﴾ (It swallows up what they falsely devise)?
Is it permissible to follow along in the Mushaf while listening to a recitation of the Qur’an via a tape, for someone who cannot read accurately?
Is it permissible to read the Holy Qur’an silently at home for someone whose voice is not beautiful?
Does playing Quranic tapes in the home prevent certain things, and what are these things, and is it better than reading the Quran?
Is it permissible to read the Quran from a computer screen instead of the Mushaf to avoid closing the Mushaf when someone enters?
What are the manners of reciting the Holy Quran?
What is the ruling on listening to a reciter who recites with melodic modes (maqamat) without altering the letters or compromising tajweed, and is it forbidden to support this reciter by sharing or liking his clips? What is the ruling on imitating his recitation style and practicing it without learning the maqamat if the tajweed is sound?
Is it permissible to memorize the Quran by normal reading without listening to someone who is proficient in Tajweed, given the lack of proficiency in Tajweed and the unavailability of an opportunity to join a Quran memorization center?
How was the Holy Quran compiled and arranged to reach its current form?
Is it permissible to browse the Qur’an in the mosque and recite from memory what one has memorized, for someone who does not know how to read or write, in order to avoid falling asleep while awaiting the prayer?
What is the ruling on the prayer of one who only says "Subhana Rabbiyal A'la" during prostration for recitation, and says "Allahu Akbar" when rising?
Is it permissible to change the price and date of a Tajweed course after the initial agreement, even though "believers are bound by their conditions"?
Is the "Companion of the Qur'an" meant to be its memorizer or the one who constantly recites it?
Is it permissible for someone with weakness in Tajwid to lead us in Tarawih prayer, given that the others are not committed?
Which has a sounder chain of transmission: the recitation of Warsh via the Al-Asbahani route or via the Al-Azraq route?
Should one respond to someone who sneezes or greets while one is reciting the Quran, or should one continue reciting?
Why is it that repeatedly reciting certain Quranic surahs and verses is the cause of great virtue and reward, and reciting them once with contemplation and reverence is not enough to achieve similar virtue?
Is humming the Quran unconsciously, while changing or forgetting some verses during memorization, considered forbidden?