Recitation and Tajweed

851 questions

To what extent is the hadith "Recite Surah Yasin over your dead, and Yasin is for what it has been recited for" authentic, and does its reward reach the deceased?
What is the ruling on a woman reciting the Quran aloud in her home?
What is the ruling on a woman reciting the Quran aloud in her home?
Is it recommended to supplicate at the word “wa l-yatalattaf” (and let him be courteous) in Surat Al-Kahf because it is the middle of the Qur’an?
Is the pause after the word "fighting" in the verse: "And mentioned in it was fighting, you would see those in whose hearts is a disease" obligatory or optional, given the variation in pause marks in different copies of the Qur’an?
Is the duration of a shadda-marked letter the same as that of other letters? And is it true that people pronounce all letters in the same way, without distinguishing between a shadda-marked letter and others?
I want to learn the rules of Tajwid and how to recite the Quran beautifully.
Is one who publishes a Quranic recitation by a reciter with a beautiful voice, but who is not proficient in the rules of Tajwid, sinful? And what should he do?
Is it permissible to combine the intention of reading the twelfth part (juz') of the Qur'an for two different ختمة (complete recitations of the Qur'an), knowing that I previously lied about my recitation in these two ختمة?
Is it permissible to interrupt the recitation of the Qur’an by repeating words to help the mother pronounce them when she is completing the recitation of the Holy Qur’an?
Is it permissible to memorize the Quran without the rules of Tajweed, given the inability to learn them?
Is it permissible to intentionally recite the Madd Mutassil with two or four counts in the recitation of Warsh from Nafi' via the way of Al-Azraq, knowing that the Madd Mutassil is obligatorily recited with six counts in this recitation?
Is designating Saturday for group recitation of the Quran and completing a part of it weekly considered a Bid'ah (innovation), because it is specified, despite it being the most suitable day for the participants?
Does the pronunciation of a doubled letter differ from that of a single letter in the Qur'an, or are they pronounced in the same way?
Is it permissible for there to be a communal recitation of the Qur’an before the Friday Adhan, mentioning the name of the Surah, the Ayah, and the Hizb, along with the accompanying pauses within the verses, and what is the ruling on listening to it?
Is it true that joining verses in Hafs' recitation is impermissible, and that it was not transmitted from the Prophet (peace be upon him) except in specific instances?
Is it permissible to listen to the recitation of a reciter who makes some mistakes in the vowelization (damm of a fat-ḥa or kasra) despite his recitation being reassuring?
Is the prohibition of cutting off the Madd and vibrating the Ghunnah general, or specific to what causes deviation from the established measure?
Is reciting the Qur’an in the mosque, alternating between lengthened (with madd) and shortened (with qasr) pronunciations, contrary to the Sunnah of the Prophet?
Is it permissible to prostrate or pause for Tasbih when reciting verses that indicate the greatness of Allah, even if there is no prescribed prostration point?
Is it permissible for a woman to raise her voice when reciting the Qur'an if she enjoys reciting?
What is the ruling on writing part of a verse or a word from it, for the purpose of solving a Tajwid assignment, or for correcting a recitation later?
How can one combine pondering the Quran with reciting it frequently, knowing that reading a Juz' (part) takes approximately twenty minutes? And what is the best method for pondering?
Does frequent recitation of the Qur’an create strength in the body and ward off laziness and drowsiness? And is it permissible to pray for blessing in the few hours of sleep, such as saying: "O Allah, make these few hours blessed so that I may be able to wake up for Fajr prayer"?

Recitation and Tajweed

To what extent is the hadith "Recite Surah Yasin over your dead, and Yasin is for what it has been recited for" authentic, and does its reward reach the deceased?

What is the ruling on a woman reciting the Quran aloud in her home?

What is the ruling on a woman reciting the Quran aloud in her home?

Is it recommended to supplicate at the word “wa l-yatalattaf” (and let him be courteous) in Surat Al-Kahf because it is the middle of the Qur’an?

Is the pause after the word "fighting" in the verse: "And mentioned in it was fighting, you would see those in whose hearts is a disease" obligatory or optional, given the variation in pause marks in different copies of the Qur’an?

Is the duration of a shadda-marked letter the same as that of other letters? And is it true that people pronounce all letters in the same way, without distinguishing between a shadda-marked letter and others?

I want to learn the rules of Tajwid and how to recite the Quran beautifully.

Is one who publishes a Quranic recitation by a reciter with a beautiful voice, but who is not proficient in the rules of Tajwid, sinful? And what should he do?

Is it permissible to combine the intention of reading the twelfth part (juz') of the Qur'an for two different ختمة (complete recitations of the Qur'an), knowing that I previously lied about my recitation in these two ختمة?

Is it permissible to interrupt the recitation of the Qur’an by repeating words to help the mother pronounce them when she is completing the recitation of the Holy Qur’an?

Is it permissible to memorize the Quran without the rules of Tajweed, given the inability to learn them?

Is it permissible to intentionally recite the Madd Mutassil with two or four counts in the recitation of Warsh from Nafi' via the way of Al-Azraq, knowing that the Madd Mutassil is obligatorily recited with six counts in this recitation?

Is designating Saturday for group recitation of the Quran and completing a part of it weekly considered a Bid'ah (innovation), because it is specified, despite it being the most suitable day for the participants?

Does the pronunciation of a doubled letter differ from that of a single letter in the Qur'an, or are they pronounced in the same way?

Is it permissible for there to be a communal recitation of the Qur’an before the Friday Adhan, mentioning the name of the Surah, the Ayah, and the Hizb, along with the accompanying pauses within the verses, and what is the ruling on listening to it?

Is it true that joining verses in Hafs' recitation is impermissible, and that it was not transmitted from the Prophet (peace be upon him) except in specific instances?

Is it permissible to listen to the recitation of a reciter who makes some mistakes in the vowelization (damm of a fat-ḥa or kasra) despite his recitation being reassuring?

Is the prohibition of cutting off the Madd and vibrating the Ghunnah general, or specific to what causes deviation from the established measure?

Is reciting the Qur’an in the mosque, alternating between lengthened (with madd) and shortened (with qasr) pronunciations, contrary to the Sunnah of the Prophet?

Is it permissible to prostrate or pause for Tasbih when reciting verses that indicate the greatness of Allah, even if there is no prescribed prostration point?

Is it permissible for a woman to raise her voice when reciting the Qur'an if she enjoys reciting?

What is the ruling on writing part of a verse or a word from it, for the purpose of solving a Tajwid assignment, or for correcting a recitation later?

How can one combine pondering the Quran with reciting it frequently, knowing that reading a Juz' (part) takes approximately twenty minutes? And what is the best method for pondering?

Does frequent recitation of the Qur’an create strength in the body and ward off laziness and drowsiness? And is it permissible to pray for blessing in the few hours of sleep, such as saying: "O Allah, make these few hours blessed so that I may be able to wake up for Fajr prayer"?