Recitation and Tajweed
851 questions
What is the ruling on using the words "saqita" (fallen/dropped) and "mahthufa" (omitted/deleted) when analyzing the words of Allah the Almighty in the Holy Quran?
Do previous prayers become invalid if the tongue was not moved while reciting the surahs?
What is the way to stop watching forbidden movies and practicing masturbation, to escape the state of hypocrisy the questioner is living in, and to overcome the feeling of spiritual apathy towards acts of worship and studying?
Is prostration required every time a verse of prostration is repeated during memorization, or is once sufficient?
What is the ruling on reciting the Qur’an very slowly while the listeners repeat "Allah" or "Allahu Akbar" after every verse or two, and what is the ruling on changing vocal tones during recitation, and does that contradict تدبر (contemplation) and the purpose of the Qur’an?
What is the dispute within the Shafi'i school of thought regarding the reach of the reward for reciting the Qur'an to the deceased, what is their adopted opinion, and what are the evidences and references that can be presented to the Imam?
What is the ruling on the prostration of recitation (Sajdat al-Tilawah), and is there a Taslim (salutation of peace) for it for one who is not performing Salah? What is its supplication? And should a worshipper, after the prostration of recitation at the end of a Surah, recite whatever is easy from the next Surah, or should he bow directly?
Is it permissible to always substitute the letter "seen" (س) with "saad" (ص) or vice versa in the Holy Quran, or only in specific cases?
Is there a relationship between the time difference and the revelation of verses, and is the order of verses in the Mushaf the same as their order of revelation? And does the abrogation of the first verse by the second completely remove its ruling, and what is the wisdom behind keeping it in the Qur’an, and does the re-mentioning of the concession for the sick and the traveler in the second verse confirm the abrogation of the ruling of the first verse?
How can one reconcile long working hours with the desire to complete reading the entire Qur’an during the month of Ramadan?
Is the imam's daily recitation of a quarter juz' of the Quran after Fajr prayer with the intention of completing the entire Quran in this manner considered an innovation (bid'ah) or permissible?
Is it obligatory to say "A'udhu billah" (I seek refuge in Allah) and "Bismillah" (In the name of Allah) when completing the recitation of Surat At-Tawbah from its middle?
Is it permissible for a menstruating woman to touch a colored Tajweed Qur'an, which includes explanations of recitation rules and interpretations of some words, considering it a book of تفسير (exegesis) and not a pure مصحف (Qur'an)?
What is the ruling on a group of people gathering to recite a specific surah a certain number of times with the intention of achieving something, and is there a specific surah or supplication for the release of a detainee?
What is the difference between al-tar‘eed and al-tarjee‘ in recitation, what is their ruling, and can this be confirmed with examples?
Is it permissible for me to recite the Mu'awwidhat without uttering (Qul - "Say")?
Why are some of the disconnected letters considered a complete verse, such as "Alif, Lam, Mim," while some are considered part of a verse, such as "Alif, Lam, Ra"? And what is the correct recitation of the letters "Alif, Lam, Ra"?
Is it required to face the Qibla and be in a state of purity when performing a prostration of recitation (Sajdat al-Tilawah)? And is the prostration of recitation waived when reciting the Qur'an in a vehicle, at the office, or at home?
Is the prostration of recitation one or two prostrations?
What is the ruling on swearing an oath to the sacredness of not listening to the Quran while it is being recited, and what are the regulations for listening to the Quran, and is it sufficient to play the Quran via television or radio to achieve the virtue of Quran recitation in homes and commercial establishments?
What is the meaning of the Hadith: "Recite the Qur'an as long as your hearts are united upon it, and if you differ, then stand up from it," and is what the questioner does, reading the Qur'an quickly to make up for what he missed, fearing a decrease in faith, correct?
Is it permissible to play the Holy Quran on the television in the parents' bedroom, knowing that there is impurity in the room due to the father urinating into a bottle?
Is it permissible to postpone all prostrations of recitation (sujud al-tilawah) and combine them after completing the entire reading of the Qur’an, or is it obligatory to prostrate at each verse of prostration individually?
Is it permissible for a woman to record her recitation of the Quran to listen to it later or to correct mistakes?