Reciting in Prayer
1,169 questions
What is the ruling on a worshiper leaving the mosque immediately after finishing the prayer?
What is the ruling on praying behind an Imam who does not exceed one or two verses in each rak'ah during Tarawih prayer, and is there a limit to the length or shortness of the recitation of verses in it? And what is the ruling on the Imam's commitment to reciting the verse from Surat Al-Baqarah (the month of Ramadan...) and what follows it (And if My servants ask you) in the seventh and eighth rak'ahs daily?
What is the ruling regarding someone who prayed the Shaf' (even-numbered rak'ahs), then stood for the Witr (odd-numbered rak'ahs) without reciting the Tashahhud and Taslim, then completed the Witr and performed the prostration of forgetfulness (Sujud al-Sahw)? Is his prayer valid?
Does changing one's sitting posture for the final Tashahhud while reciting it invalidate tranquility?
Is it permissible to start more than one recitation (khatmah) of the Quran at the same time without finishing the first one, then complete them both together?
Does one who bows with the Imam before completing the Fatiha (with two words remaining for him to complete it) have to repeat [the prayer], knowing that he adopts the view that it is permissible to bow with the Imam even if one has not completed the Fatiha?
What is the ruling on one who makes a mistake in pronouncing the second tasleem and then repeats it? Is prostration of forgetfulness (sujood al-sahw) required if one makes a mistake in the first tasleem and repeats it, knowing that the imam does not perform sujood al-sahw if he makes a mistake in Al-Fatiha? And what is required of me if I make a mistake in pronunciation while being a follower (ma'mum)? What must I do if I make a mistake in pronouncing the pillars or obligatory parts of the prayer, whether I am praying alone or as a follower?
With what do I begin my commitment?
What is the ruling on the prayer of a man who raises his voice during prayer, disturbing those around him, and is the prayer of the one harmed by him acceptable despite their lack of concentration?
What is the ruling on the Imam repeating some verses of mercy or punishment?
What is the ruling on the prostration of thanksgiving after the Tarawih prayer?
Does the prayer of one who adds "peace be upon the Prophet, may Allah bless him and grant him peace" in the first Tashahhud, then remains silent, become nullified, whether she is praying in congregation behind the Imam or individually?
Is reciting Quranic verses along with a reciter on the radio or television, with the intention of reviewing one's memorization, encouraging oneself, pondering the verses, and learning proper recitation, considered a mistaken act due to its contradiction of His Almighty's saying: (Move not your tongue with it to hasten with it) and His saying: (And when the Qur'an is recited, then listen to it and pay attention)?
Is the Hadith that states: "He who recites ten verses from the Quran in a night before sleeping will not be recorded among the heedless" authentic, and is the recitation of Ayat al-Kursi and Surahs Al-Ikhlas, Al-Falaq, and An-Nas by heart sufficient to complete the ten verses, or must their recitation be from the Mus'haf?
When should the imam be corrected if he makes a mistake in recitation: only if the meaning changes, or when he forgets an ayah or part of it, or when he replaces a letter with another letter or makes a mistake in the diacritics (tashkeel)?
Are there specific Quranic surahs that are recited on certain days or at specific times, such as Surat Al-Kahf, and what is the evidence for that?
Should a worshiper recite Al-Fatihah aloud in the Sunnah prayer of Maghrib if another worshiper is led by him, and what is the ruling concerning the 'Ishaa' prayer?
What is the ruling on praying behind an Imam who stutters when reciting the Surah after Al-Fatiha, and nothing he says can be understood?
What is the authenticity of the story of Thabit al-Bunani, who was heard reciting the Qur’an from his grave, and his supplication to pray in his grave? And is this supplication permissible?
Does prayer become invalid if the worshipper makes a mistake in a word of Al-Fatiha, then intentionally completes the verse, then repeats it? And does prayer become invalid if one continues reciting after making a mistake in reading one of the words?
Is it incumbent upon one who mispronounces the Fatiha by replacing "an'amta" (You have bestowed Your grace) with "an'amtu" (I have bestowed grace) to make up for all the prayers he has performed since puberty until his discovery of the error?
What should the Imam do if he forgets a verse during Tarawih prayer and remembers it later, and is the complete recitation of the Qur’an in prayer considered accomplished despite this deficiency?
How can the noble verse be ignored: {And when the Qur’an is recited, then listen to it} and instead adopt what contradicts it from the hadith or the opinions of the Salaf, such as the obligation for the worshipper behind the imam to recite Al-Fatihah in the audible prayer even if the imam is reciting the Qur’an?
Is there anything reported regarding the recitation of Surat As-Sajdah and Al-Mulk between Maghrib and 'Isha, as well as the recitation of three verses from Surat Al-An'am immediately after Fajr prayer?