Revelation and Compilation

• Is it permissible to acknowledge the right of Jews, Christians, and others to freedom of belief, proselytization, and the open practice of their religion in a multi-religious society, and even in a Muslim state, as some scholars assert, citing the Qur'an and Sunnah as evidence?
• Why were the surahs of the Mushaf not arranged according to the order of their revelation?
• Was the Prophet (peace be upon him) able to read and write after his prophethood, and did he write the Qur’an with his own hand, based on the verse: "And you did not recite before it any book, nor did you inscribe it with your your right hand; for then the falsifiers would have doubted" (29:48), and that his miracle was in his reading and writing of the Qur’an after he was illiterate, and that his rejection of the compilation of the Qur’an before his death (peace be upon him) and his rejection of the Prophetic Sunnah except what agreed with the Qur’an, and his interpretation of "Iqra’" (Read) in the cave of Hira’ as meaning that the Preserved Tablet was before him for him to read from, by analogy with people reading their books on the Day of Judgment?
• What was the last surah to be compiled from the Noble Quran?
• Is the original Aramaic Gospel extant in our time, and where can it be found?
• What is the first surah that was revealed in its entirety?
• Is the saying of a Companion taken as a proof for evidence when there is no text from the Quran and Sunnah, and what are the conditions for taking it, with clarification of the religious evidences and a refutation of the specious arguments raised about it, such as: "Stones are about to fall upon you from the sky; I say 'Allah and His Messenger said,' and you say 'Abu Bakr and Umar said,'" and the condemnation of those who took their rabbis as lords instead of Allah?
• Does the Prophet's — may God's prayers and peace be upon him — and his companions' abandonment of an act indicate its impermissibility?
• How can one respond to those who consider the Qur’an and Sunnah to be invalid, based on arguments such as the weakness of hadith, the repetition of verses for personal reasons, the revelation of the Qur’an without diacritical marks, the recording of hadith long after the Prophet's time, in addition to sectarian differences and mutual excommunication?
• Is reason a source of creed along with the Quran and Sunnah, and why did Ibn Taymiyyah use reason to refute the Jahmiyyah in his book "Bayan Talbis al-Jahmiyyah"?
• How do I distance myself from committing sins through the Qur'an?
• Is the abrogation of turning towards Al-Aqsa Mosque not an abrogation, because it is an abrogation of a ruling, which is not known whether the Prophet, peace and blessings be upon him, did it through his own ijtihad or by Allah's command, given that revelation is not confined to the Quran?
• Was the Prophet's explanation of the Qur'an bound by his time and subject to change, or was it comprehensive for all times and places and not open to independent reasoning (ijtihad)? And did he explain the entire Qur'an to his companions, and how did he explain the scientific verses that were only discovered recently?
• Is the Holy Qur'an a book that comprehensively includes all that was mentioned in previous heavenly scriptures, and is it all-encompassing for every time and place?
• Which attribute of the Noble Qur'an is most frequently mentioned, and why?
• Why are the surahs of the Holy Quran short?
• Does the omission of a verse from Surat Al-Ahzab when Hafsa's Mushaf was transcribed indicate a deficiency in the compilation of the Noble Qur'an during the era of Abu Bakr Al-Siddiq, or negligence on the part of the Companions in its collection and care, or a shortcoming on the part of Hafsa (may Allah be pleased with her), and did Uthman return the Mushaf incomplete?
• How many Quranic readings are there, and have they exceeded the ten readings? Did the Companions have different mushafs from the current mushaf with an increase or decrease in verses?
• How can the arrangement of the Quranic verses according to their revelation be reconciled with the current arrangement, and which of them is more correct, and when did the actual compilation of the Noble Quran begin?
• Is it possible to find someone who would read new thoughts and reflections on the meanings of the Holy Quran, such as those concerning Surah Al-An'am (6:75-78) regarding the gradual nature of guidance and its compatibility with the Hadith Qudsi, for evaluation and correction?
• What are the thematic and stylistic characteristics and the linguistic controls of the Meccan and Medinan verses?
• Which Surah is nicknamed "the sister of the two long ones"? And who is the Companion whom the Messenger nicknamed "the Reciter" and made him the Imam of Quba Mosque? And who is the author of the book "This Religion Between the Ignorance of Its People and the Malice of Its Enemies"?
• What proves that the two verses Zayd ibn Thabit found with Khuzaymah al-Ansari are two verses from the Noble Quran, and what negates the possibility of other verses existing with other Companions?
• What was the reason for the revelation of Surat Al-Furqan?